The post Gospel Ministry appeared first on Banner of Truth UK.
]]>There are two intended audiences for discourses on the Christian ministry: the pastor or elder who cares for the church, and his congregation who are called to willing and prayerful submission. In Gospel Ministry, a collection of nine sermons delivered in his fruitful later years, John Owen addresses both.
Whether expounding the role of the Holy Spirit in shaping the ministry, presenting the purposes of the church, savouring God’s care of his people, or warning against being ashamed of the gospel, Owen’s teaching is invaluable for any minister – or member – of the body of Christ.
This book is complemented by its companion volume, Gospel Life, which beautifully sets forth the foundational steps of faith in Christ, assurance, and humble walking with him.
N.B. The sermons in this volume have been selected from The Works of John Owen, Volume 9, and modernised.
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]]>The post Gospel Life appeared first on Banner of Truth UK.
]]>In Gospel Life, a posthumous compilation of thirteen sermons from the zenith of his preaching career, John Owen answers these questions with great compassion for the Christian who longs for growth and assurance. He draws on a wide range of Scripture to display the character of the Saviour, the acceptance of the Father, and the ongoing work of the Holy Spirit. Finally, Owen addresses the death and eternal hope of the believer, offering encouragement to all who love Christ.
A companion volume, Gospel Ministry, expounds the calling of Christian ministers, and exhorts congregations to loving and prayerful church life.
N.B. The sermons in this volume have been selected from The Works of John Owen, Volume 9, and modernised.
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]]>The apostle Paul often taught young converts to the Christian faith that ‘we must through much tribulation enter into the kingdom of God’ (Acts 14:22). For first-century Christians suffering for Christ was an inevitable accompaniment to a life of serious discipleship.
In many parts of the world little has changed since those early days. But in the West, Christians have long enjoyed a period of unusual rest from such troubles. However, there are ominous signs that change is on the way. Suffering ‘for righteousness’ sake’ may once again mark the lives of faithful Christians in the West.
In this exposition of Paul’s words, ‘For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus’ (Acts 21:13), John Flavel shows us how vital and excellent a thing it is to prepare ourselves for the onset of sufferings.
‘The cup of sufferings is a very bitter cup, and it is but needful that we provide somewhat to sweeten it…’ — JOHN FLAVEL
Epistle to the Reader | 1 | |
1. | Wherein the text is opened and the doctrine propounded. | 5 |
2. | Shews, that although God takes no delight in afflicting his people, yet he sometimes exposeth them to great and grievous sufferings; with a brief about why, and how he calls them thereunto. | 11 |
3. | Shews that it is usual with God to premonish his people of approaching trials and sufferings; with some account of the manner how, and the reason why he so forewarns them. | 21 |
4. | Demonstrating the excellency of a prepared heart for the worst of sufferings’ and what a blessed thing it is to be ready to be bound, or to die for Christ, as Paul here was. | 31 |
5. | Evincing the necessity of a sound and real work of grace upon the heart, to fit a man for suffering for Christ. | 47 |
6. | Wherein the nature of this work of grace, in which our habitual fitness for suffering lies, is briefly opened, and an account given of the great advantage the gracious person hath for any, even the hardest work thereby. | 57 |
7. | In which the necessity of getting clear evidences of this work of grace in us, un order to our readiness for sufferings, is held forth, the nature of that evidence opened; and divers things that cloud and obscure it removed out of the way. | 69 |
8. | Discovering the necessity of an improved faith for the right management of sufferings, and directing to some special means for the improvement thereof. | 79 |
9. | Wherein the necessity and usefulness of Christian fortitude in order to sufferings is evinced, with a brief account of its nature and the means of attaining it. | 89 |
10. | Discovering the necessity of an heart mortified to all earthly and temporal enjoyments, in order to the right managing of a suffering condition; with several directions for the attaining thereof. | 99 |
11. | Wherein is opened the singular advantage that suffering saints have by their skill and insights into the rewards and mysteries of Satan’s temptations: some of those wiles of Satan opened, and rules for the avoiding of the danger briefly prescribed. | 113 |
12. | Sheweth that a choice part of our preparation and readiness for suffering consists in the improvement of our praying abilities, and keeping close with God in that heavenly and excellent duty in days of suffering; wherein also is opened the nature and means of its improvement. | 123 |
13. | Wherein is shewed the necessity of going out of ourselves, even when our habitual and actual preparations are at the greatest height; and depending as constantly and entirely upon the Spirit, who is Lord of all gracious influences, as if we had done nothing: together with the means of working the heart to such a frame. | 129 |
14. | Containing the first use of the point by way of conviction, discovering the unreadiness of multitudes of professors for suffering-work. | 139 |
15. | Containing another use of the point, by way of exhortation, persuading all the people of God, whilst the Lord respites, and graciously delays their trials, to answer the end of God therein, and prepare themselves for greater trials; where several motives are propounded to excite to the duty. | 147 |
16. | Containing the last use of the point, by way of support and comfort to poor trembling souls, who do take pains to make themselves ready for sufferings; but yet finding such strength in Satan’s temptations, and their own corruptions, fear that all their labour is in vain, and that they shall fain, and utterly apostatize when their troubles and trials come to an height. | 155 |
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]]>More than anything else, Richard Sibbes (1577–1635) was a great preacher. He never lost sight of the fact that the best Christian counselling is done by the Holy Spirit through the patient and lively exposition of God’s word. Sibbes excelled as a comforter of the troubled and doubting. But he also possessed a rare gift of illuminating every passage of Scripture he handled by drawing out its significance for his hearers and readers.
These features of Sibbes’s ministry figure prominently in The Glorious Feast of the Gospel. Sibbes takes for his text Isaiah 25:6-9 in order to display ‘Christ’s gracious invitation and royal entertainment of believers.’ The subject-matter is a perfect blend of rich doctrine and practical application. Here is an ‘admirable feast indeed … Jesus Christ is the master of the feast, and the cheer and provision too.’
If you have lost the ‘spiritual relish of savoury practical truths,’ these sermons, if read prayerfully, will help you recover it.
‘Now, I will shew why Christ, with his benefits, prerogatives, graces, and comforts, is compared to a feast…’
— RICHARD SIBBES
To the Reader, by Jackson, Nalton, and Taylor | vii | |
Original Title Page | xvii | |
SERMON 1 — Isa. 25:6 | 1 | |
SERMON 2 — Isa. 25:6 | 19 | |
SERMON 3 — Isa. 25:6, 7 | 35 | |
SERMON 4 — Isa. 25:7, 8 | 61 | |
SERMON 5 — Isa. 25:8 | 81 | |
SERMON 6 — Isa. 25:8 | 95 | |
SERMON 7 — Isa 25:8 | 111 | |
SERMON 8 — Isa. 25:8, 9 | 127 | |
SERMON 9 — Isa. 25:9 | 145 |
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]]>George Swinnock is one of the easiest Puritan authors to read. He is theological yet his doctrine is expressed in vivid fashion and, while he is practical, his counsel is marked by a keen sensitivity to the doctrines taught in Scripture. Thomas Manton commended his work as coming ‘from one both of a good head and heart.’ In this exposition of Psalm 89:6, which looks at the incomparable being, attributes, works, and word of God, Swinnock is not content to let the truth lie on the surface of the mind. He drives it home to the heart, using powerful arguments, colourful illustrations, and personal applications. His great desire is for the reader to come to know, enjoy and love the incomparable God of the Bible. ‘He who knows God aright is fully satisfied in him; when he once drinks of the “fountain of living waters,” he thirsts no more after other objects.’
‘The holiness and happiness of the rational creature consists in these two: his holiness, in conformity to God; his happiness, in communion with him. And these two have a dependence on each other. They only who are like him, can enjoy him.’
The Epistle Dedicatory | ix | |
1. | The preface and the meaning of the text. | 1 |
2. | God is incomparable; in his being. | 7 |
3. | The incomparableness of God in his being, It is from itself, for itself, and wholly independent. | 11 |
4. | God incomparable in his being, as he is absolutely perfect, universal, unchangeable | 16 |
5. | God incomparable in his being, as it is eternal and without composition. | 22 |
6. | God incomparable in his being, as it is infinite and incomprehensible. | 26 |
7. | God incomparable in his attributes, in his holiness and wisdom. | 33 |
8. | God incomparable in his attributes, in his knowledge and faithfulness. | 49 |
9. | God incomparable in his mercy and patience. | 56 |
10. | God incomparable in his attributes, as they are from him, as they are his essence, as they are all one in him, as they are in him in an infinite manner. | 62 |
11. | God incomparable in his works, creation, and providence. | 66 |
12. | God incomparable in the work of redemption; he can do all things | 78 |
13. | God incomparable in the manner of his working: he works irresistibly, arbitrarily | 83 |
14. | God incomparable in his working; he does the greatest things with ease, and without any help. | 88 |
15. | God incomparable in his word; he speaks with incomparable authority, condescension, and efficacy. | 96 |
16. | God incomparable in his word: in its purity, mysteries, prophecies. | 103 |
17. | God incomparable, how great is the malignity of sin, which contemns, dishonours, and opposes this God! | 109 |
18. | If God be incomparable in his word, as it is converting, affrighting, and comforting. | 114 |
19. | If God be incomparable, how great is the madness and misery of impenitent sinners! | 122 |
20. | If God be incomparable, how monstrous is their pride who compare themselves to the incomparable God! | 132 |
21. | If God be incomparable, then incomparable service and worship is due him. | 137 |
22. | Labour for acquaintances with the incomparable God: motives to it. The knowledge of God is sanctifying, satisfying, saving. | 150 |
23. | The means of acquaintance with God. A sense of our ignorance. Attendance on the word. Fervent prayer. | 162 |
24. | Exhortation to choose this incomparable God for our portion; with some motives to it. | 169 |
25. | Exhortation to give God the glory of his incomparable excellency; with some considerations to enforce it. | 177 |
26. | Comfort to them that have the incomparable God for their portion. | 188 |
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]]>We live in difficult days and in trying times. This book, with its quaint yet vivid title, points us to the One in whom Christian men and women have always found the strength to persevere come what may. Taking Lamentations 3:24 as his starting-point – ‘The Lord is my portion, saith my soul; therefore will I hope in him,’ – Thomas Brooks expounds the attributes of God with the aim of comforting those who have felt not only the stresses and strains of daily life but also the searing pain of loss in its various forms. God, he says, ‘is a portion that is exactly suited to the condition of the soul in its desires, needs, wants, longings and prayers. All the soul needs is found in God. There is light to enlighten the soul, wisdom to counsel the soul, power to support the soul, goodness to supply the soul, mercy to pardon the soul, beauty to delight the soul, glory to ravish the soul, and fullness to fill the soul.’
‘All true comfort and happiness is only to be found in having an all-sufficient God for your portion.’
Epistle Dedicatory | ix | |
A MATCHLESS PORTION | ||
Introduction | 1 | |
Analysis of Text and Topics | 2 | |
Part I. | What a Portion God Is | |
1. | Present | 7 |
2. | Immense | 8 |
3. | All-sufficient | 13 |
4. | Absolute, needful, and necessary | 16 |
5. | Pure and unmixed | 20 |
6. | Glorious, happy, and blessed | 25 |
7. | Peculiar | 27 |
8. | Universal | 30 |
9. | Safe and Secure | 35 |
10. | Suitable | 37 |
11. | Incomprehensible | 39 |
12. | Inexhaustible | 42 |
13. | Soul-Satisfying | 47 |
14. | Permanent, indefinite, never-failing, everlasting | 53 |
15. | Incomparable | 58 |
Part II. | Grounds of Title unto God as a Portion | |
1. | Free favour and love of God | 63 |
2. | Covenant of grace | 64 |
3. | Marriage union | 57 |
Part III. | Improvement of the Truth that God is a Portion | |
1. | Fret not on account of prosperity of the wicked | 67 |
2. | Be content with present condition | 78 |
3. | Those mistaken who judge saints to be unhappy | 88 |
4. | Set not affections on earthly portions | 92 |
5. | Be cheerful under all crosses and troubles | 95 |
6. | Away with all expedients and compliances | 99 |
7. | Glory in God as a portion | 101 |
8. | Shall want nothing good | 103 |
9. | Away with inordinate cares | 108 |
10. | All is the believer’s | 115 |
11. | God no hurtful portion | 117 |
12. | Let the saints think of God as their portion | 126 |
13. | Be not afraid to die | 129 |
14. | Make it fully out that God is your portion; its advantages | 131 |
Question 1: How Shall We Know whether God Be Our Portion? Answered | 147 | |
Question 2: How Shall We Evidence This? Answered | 197 | |
Incitements to See that God is Our Portion | 207 | |
How to Make God Our Portion | 217 | |
Objections Answered | 227 | |
Positions that May Be Useful | 243 |
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]]>Robert Traill (1642–1716) lived to span the ripest period of the Puritan age. Distinguished in the classes of Edinburgh University, Traill early felt the inner constraint to preach Christ. Although he was endowed with a first-class mind and had enjoyed a very complete theological education, Traill was above all a preacher and a pastor who strove at all times to promote practical godliness in his sermons and writings. Every reader who shares his outlook will find him warm, instructive, and encouraging.
This selection of Traill’s practical writings is an excellent introduction to the two-volume edition of his Works.
Strive for the knowledge of him. It is the ignorance of God that is the most universal cause of all the sin and misery in the world, and in the church.
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]]>‘How many people have said to you this year that these are difficult times? COVID 19 alone has produced widespread anxiety which has been coupled with widespread unrest in society, and deep-seated divisions in our political world. What are we to do? Who can draw on deep personal experience of such days to give us wise guidance? John Owen lived in precisely such a time of suffering, of terrible political divisions that cost many lives, of war and of plague. So in Searching our Hearts in Difficult Times we find the voice of Scripture married to a life of deep personal experience to bring us exactly the counsel we need.’ — SINCLAIR B. FERGUSON
‘O that we might advise one another as to what to do; to help one another to recover from our weaknesses!’
Following Jesus is not easy. It involves self-denial, daily cross-bearing, and lifelong obedience. Salvation is promised to the one who ‘endures to the end.’ Christians need much encouragement, especially in ‘difficult times’. This the Lord supplies through pastors who love him and care for his people.
John Owen was such a pastor. One way he sought to help his fellow-believers was to hold occasional meetings for spiritual conference and fellowship at which various topics were addressed and discussed, with Owen providing a concluding summary of the proceedings.
The short chapters in Searching Our Hearts in Difficult Times contain a number of Owen’s talks and sermons on a wide range of subjects which are as relevant to Christians today as they were to believers some three and a half centuries ago.
Abridged and made easy to read.
‘In these records we are transported back three hundred and fifty years to a relatively small gathering of serious Christians. We have the privilege of eavesdropping on one of the great spiritual masters answering questions that arose in the hearts and minds of the congregation he loved and served. They are also perennial questions. Owen deals with the issues that trouble serious-minded Christians in every age: “How much conviction of sin do I need to have?” “Can sin and grace both be in my life simultaneously?” “How can I overcome a sin-habit?” “How can I be sure I really am a Christian?” We may not be able to listen to Owen’s voice on the web; but we can easily enough allow our imagination to wander back to these gatherings and almost hear his voice as we benefit form these wonderfully preserved transcripts of spiritual counsel. They are a banquet for hungry souls!’ — SINCLAIR B. FERGUSON
Preface | vii | |
Part I: Searching Our Hearts | ||
1 | Conviction of sin before conversion | 1 |
2 | Assurance of salvation | 5 |
3 | The sins of our day and age | 10 |
4 | Spiritual backsliding | 15 |
5 | Praying to Christ | 21 |
6 | Applying to Christ for grace | 26 |
7 | Weak faith when praying | 31 |
8 | Prevailing sins | 34 |
9 | Can habitual sin coexist with grace? | 42 |
10 | How may we be delivered from a habit of sin? | 49 |
11 | Days of judgment | 52 |
12 | Preparation for Christ’s coming in times of judgment | 62 |
13 | The contest between Christ and Antichrist | 67 |
14 | Christian duty under divine warnings | 70 |
Part II: Difficult and Dangerous Times | ||
1 | The nature of the warning | 75 |
2 | The evil of which they are warned | 78 |
3 | How this evil will be introduced | 78 |
4 | The time and season of it | 79 |
Applications | 95 | |
Part III: Living By Faith in Difficult Times | ||
The use and advantage of faith: | ||
1 | In a time of national adversity | 101 |
2 | In a time of reproaches and persecutions | 116 |
3 | In a time when Roman Catholicism is on the increase | 127 |
4 | In a time when true religion is declining | 136 |
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]]>The post The Fear of God appeared first on Banner of Truth UK.
]]>Published the year after his Pilgrim’s Progress, in 1679, Bunyan’s Treatise on the Fear of God takes a widely misunderstood and neglected theme, wipes off the grime of confusion, and lets it sparkle. And sparkle really is the word: where most assume that the fear of God must be the gloomy theological equivalent of eating up your greens, Bunyan shows what a delightful and helpful subject it is.
— From the Foreword by Michael Reeves
Foreword | vii | |
1 | The Object of Our Fear | 1 |
2 | The Rule and Director of Our Fear | 15 |
3 | Different Sorts of Fear | 23 |
4 | The Grace of Fear | 59 |
5 | The Privileges of Fear | 91 |
6 | The Practice of Godly Fear | 109 |
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]]>The post Duties of Christian Fellowship appeared first on Banner of Truth UK.
]]>Duties of Christian Fellowship deals with a matter of perennial concern for every truly Christian church. In just a few pages it sets out in very concise terms the responsibilities all Christians have, first, to their pastors, and then second, to one another within the fellowship of the local church.
John Owen was a pastor as well as a theologian and therefore this is a most practical manual of church fellowship. It was likely intended to be read by individuals with self-examination, meditation and prayer, but it would also be very suitable for group Bible study or adult Sunday School classes. This edition is enhanced by a modernized text and the addition of questions which have been added to facilitate group discussion.
Suggestions for the Use of this Book | 7 | |
Foreword | 9 | |
Section one | ||
Rules for walking in fellowship with respect to the pastor of the congregation, with explanations of the rules, and motives for keeping them (Rules 1-7) | 11 | |
Section two | ||
Rules for walking in fellowship with respect to other believers, with explanations of the rules, and motives for keeping them (Rules 1-15) | 31 |
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]]>Do you ever underline helpful passages in books you are reading? This is exactly what C. H. Spurgeon used to do when reading the Puritans. Whilst reading Thomas Manton, he was struck time and time again by the ‘solid, sensible instruction, forcibly delivered’ that he found there.
To Manton’s thoughts, Spurgeon added his own; the result being, as Spurgeon put it, that he cleared Manton’s house of all his pictures, and then hung them up in frames of his own. These newly framed pictures are exhibited in Flowers From a Puritan’s Garden, which Spurgeon intended to be used as an aid to meditation and prayer. Preachers will also find inspiration in these Manton-Spurgeon combinations for sensible and clear sermon illustrations.
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]]>The post All Things Made New appeared first on Banner of Truth UK.
]]>Numerous stories are told from John Flavel’s life of how people just ‘happened to meet him’ and yet came away deeply thankful to God, full of resolve to walk with Christ as a result. The same is true of encounters made with Flavel’s writings.
Flavel spent almost his entire ministry in a busy town serving working people. He believed that the gospel impacts and shapes every thought, every feeling, every ambition, emotion, desire, success, tragedy and joy. Christ makes all things new for the believer, and teaches us to follow him with confidence, until that day when he truly renews all things. To read Flavel is to catch and to be changed by the same vision.
Selected and Edited by Lewis Allen.
Introduction | vii | |
Part one – salvation is in Jesus Christ | ||
1 | Love Divine | 3 |
2 | Jesus the God-Man | 17 |
3 | He Came for the Cross | 33 |
4 | Jesus Reigns! | 49 |
Part two – trusting in and belonging to Christ | ||
5 | The Riches of God in Christ | 67 |
6 | United to Jesus | 93 |
7 | Salvation Belongs to the Trinity | 115 |
8 | True Freedom | 141 |
Part three – living the Christian life | ||
9 | Guard Your Heart | 159 |
10 | Trust God in Tough Times | 183 |
11 | Be Encouraged: God Is at Work! | 199 |
12 | How to Look for God’s Work in Your Life | 221 |
Part four – the church | ||
13 | Living in Gospel Unity | 249 |
14 | Authentic Gospel Ministry | 273 |
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]]>The post The Way to True Peace and Rest appeared first on Banner of Truth UK.
]]>It was said of Robert Bruce that ‘no man in his time spake with such evidence and power of the Spirit’. One is certainly left with that impression after reading The Way to True Peace and Rest, his six sermons on Isaiah 38, a chapter that records the illness that afflicted King Hezekiah of Judah and his reaction to it. Although various sicknesses are common to all humanity, yet people react in very different ways when such trials are visited upon them.
With a wonderful blend of faithful exposition, keen insight, and practical application, Bruce urges his hearers to ‘take heed to the various aspects of this account, that we may learn how to conduct ourselves in the event of our suffering some serious disease; thus, learning from King Hezekiah’s behaviour, we may come to obtain the same comfort he experienced.’
Translated and edited by David C. Searle.
Sermon 1: Isaiah 38:1-3 | 1 | |
Sermon 2: Isaiah 38:4-6 | 27 | |
Sermon 3: Isaiah 38:7-11 | 47 | |
Sermon 4: Isaiah 38:12-14 | 79 | |
Sermon 5: Isaiah 38:15-16 | 109 | |
Sermon 6: Isaiah 38:16-22 | 133 | |
Appendix 1: On Conscience | ||
The Preparation for the Lord’s Supper | 163 | |
Appendix 2: Additional Sermon | ||
An Exhortation to the Presbyteries of Lothian by Master Robert Bruce, Minister of Christ’s Evangel, at Edinburgh, 16th September, 1589 | 177 |
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]]>The post The Crook in the Lot appeared first on Banner of Truth UK.
]]>Thomas Boston (1676-1732) was a remarkable Scottish theologian and pastor. His Works run to 12 volumes and contain some lengthy theological treatises. But Boston also wrote brief, very accessible, and pastoral books, and chief among these is the quaintly titled, The Crook in the Lot: The Sovereignty and Wisdom of God, in the Afflictions of Men Displayed. This little book is a pastoral masterpiece, in which Boston reflects on the words of Ecclesiastes 7:13, ‘Consider the work of God: for who can make that straight which he hath made crooked?’
By ‘lot’, Boston means our ‘lot in life’, the shape of our lives as they are styled by God’s many providences. By ‘crook’, he means those unforeseen troubles that afflict, unsettle, or disturb us in any way. Boston sets out to minister pastoral wisdom and help to God’s people experiencing what Paul calls ‘the sufferings of this present time’ (Rom. 8:18).
The Crook in the Lot is pastoral medicine prepared in the laboratory of Boston’s own personal and ministerial sufferings. It is little wonder that Jonathan Edwards considered Boston ‘a truly great divine’. He was indeed!
From The Foreword by Ian Hamilton
Foreword by Ian Hamilton | vii | |
Brief Biography of Thomas Boston | xiii | |
The Sovereignty and Wisdom of God in the Afflictions of Men Displayed | 1 | |
An Exposition of Proverbs 16:19 | 65 | |
An Exposition of 1 Peter 5:6 | 87 |
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]]>‘Christians today need not only the truth and comfort Sibbes offers here; they need his heartfelt delight so that they live for no other end than the very glory of God.’ — MICHAEL REEVES
A Heavenly Conference is Richard Sibbes’ exposition of the memorable meeting that took place on the first Easter Sunday when the risen Christ met Mary Magdalene at the empty tomb. Though only a few words were exchanged between the Lord and Mary, Sibbes saw in them the gospel in a nutshell.
A Heavenly Conference is a wonderfully original treatment of the doctrine of the believer’s union with Christ. It is written by a loving and tender-hearted pastor whose main aim is to help believers enjoy the comfort that comes from knowing that Jesus’ God and Father is our God and Father too. ‘For from this, that God is our God, cometh all that we have that is good in nature and grace. Whatsoever is comfortable cometh from this spring, that God in Christ is our God, our reconciled God.’
Without such assurance, we simply cannot live Christian lives as God would have us. God would have us thankful, cheerful, rejoicing, and strong in faith: but we will be none of these things unless we are sure that God and Christ are ours for good. Here, then, are pastorally vital truths that Sibbes seeks to work into us.
Foreword by Michael Reeves | vii | |
To the Reader | xi | |
A Heavenly Discourse between Christ and Mary | 1 | |
1 | The ministry of angels | 2 |
2 | The apprehension of Christ | 4 |
3 | One word from Christ; one word from Mary | 8 |
4 | Application | 11 |
5 | Communion with Christ | 19 |
Beware of apathy | 20 | |
Beware of formality | 23 | |
6 | A particular interest in Christ | 24 |
7 | Christ’s prohibition | 26 |
Outward things | 27 | |
8 | Christ’s commission | 32 |
9 | Christ our brother | 35 |
The comfort of being Christ’s brethren | 43 | |
The dignity of Christ’s brethren | 47 | |
Christ’s timing | 49 | |
Christ’s love constant and invincible | 51 | |
Christ’s love to his cast down brethren | 54 | |
The matter of Christ’s commission | 62 | |
10 | Christ’s ascension and ours | 63 |
The purpose of Christ’s ascension | 68 | |
Christ pleading our cause | 73 | |
The comfort of an ascended Christ | 75 | |
11 | Christ’s Father and ours | 80 |
The comfort of having God as our Father | 92 | |
God’s love in Christ | 94 | |
Be indulgent in preaching the truth | 98 | |
Knowing true brethren | 101 | |
The priority of Christ’s relation to the Father | 105 | |
12 | Christ’s God and ours | 111 |
The comfort in God being our God | 115 | |
13 | Application | 120 |
God sovereign in our hearts | 120 | |
God the ground of our obedience | 123 | |
God all-sufficient for us | 142 | |
Assurance of salvation | 152 |
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]]>‘Turning to nearly any page in this volume, readers will be rewarded with a remarkably pastoral theology of justification by grace alone through faith alone in Christ alone.’ — MICHAEL HORTON
First published in 1642, Christ Set Forth — one of Thomas Goodwin’s most beloved and enduring works — is a book full of theological riches and penetrating pastoral insights. Addressing, from an exposition of Romans 8:34, the pastoral problem that many believers stray in their faith by looking into their own hearts for signs of grace instead of looking away from themselves to Christ, Christ Set Forth is primarily a book written to encourage Christians. As Scott Berggren says in the Foreword,
It is a guidebook for keeping one’s heart and faith pointed in the right direction, towards Christ himself. In it Goodwin pushes aside anything that might displace Christ in one’s heart. In chapter after chapter he sets forth the glory of Christ and his work as mediator as the only object of one’s faith and affection.
Foreword by Scott Berggren, | xi | |
Author’s Introduction, | xv | |
Section 1 | ||
Showing by way of introduction that Christ is the example and object of justifying faith. | 3 | |
Section 2 | ||
Christ the object and support of faith for justification, in his death. | 29 | |
Section 3 | ||
Faith supported by Christ’s resurrection. | 55 | |
Section 4 | ||
Faith supported by Christ’s ascension, and sitting at God’s right hand. | 109 | |
Section 5 | ||
The triumph of faith from Christ’s intercession. | 143 |
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]]>The post The True Bounds of Christian Freedom appeared first on Banner of Truth UK.
]]>The True Bounds of Christian Freedom is a clear, scriptural exposition of the place of the law in the life of the Christian. One of the few works currently available which shows the danger of Antinomianism, while also avoiding legalism.
PUBLISHERS’ INTRODUCTION | 9 | |
TO THE CHRISTIAN READER | 13 | |
1 | TRUE CHRISTIAN FREEDOM | 17 |
The nature of Christian freedom | 19 | |
The quality of Christian freedom | 21 | |
The branches of Christian freedom | 22 | |
1. Freedom in its negative aspects | 22 | |
(i) Freedom from Satan | 22 | |
(ii) Freedom from sin | 23 | |
(iii) Freedom from the law | 28 | |
(a) Freedom from the law as a covenant | 28 | |
(b) Freedom from the curses of the law | 30 | |
Five reasons why the law cannot condemn the believer | 32 | |
True and false appeals from the court of the law | 33 | |
(c) Freedom from the accusations of the law | 34 | |
(d) Freedom from the rigour of the law | 40 | |
(iv) Freedom from obedience to men | 44 | |
(v) Freedom from death | 45 | |
(vi) Freedom from the grave | 46 | |
2. Freedom in its positive aspects | 47 | |
2 | THE MORAL LAW A RULE OF OBEDIENCE | 51 |
QUERY 1: Are Christians freed from the moral law as a rule of obedience? | ||
The Scriptural uses of the word ‘law’ | 54 | |
Proposition 1: The law remains as a rule of walking for the people of God | 59 | |
The testimony of the Reformed Confessions | 59 | |
The testimony of the New Testament | 61 | |
Five proofs of the binding nature of the law | 64 | |
Five further arguments for obedience to the law | 66 | |
Application (i) Against Papists | 69 | |
(ii) Against Antinomians | 70 | |
(iii) To all believers | 73 | |
3 | LAW AND GRACE | 77 |
Proposition 2: The law is not incompatible with grace | 77 | |
Seven purposes for which the law was given | 78 | |
Five reasons why the law is not incompatible with grace | 84 | |
Objections answered: | ||
(i) That the law as a covenant is incompatible with grace | 88 | |
(ii) That the law is not the covenant of grace, nor a third covenant and must therefore be a covenant of works | 93 | |
(iii) That as the covenants of law and of grace are opposites, the law cannot be linked with grace | 101 | |
4 | CHASTISEMENTS FOR SIN | 110 |
QUERY 2: Are Christians freed from all punishments and chastisements for sin? | ||
Does chastisement pertain to the Old Testament only? | 112 | |
New Testament teaching about chastisement | 115 | |
Various cavils answered | 117 | |
Main arguments against chastisement stated and answered | 121 | |
Five reasons why God chastens His people | 123 | |
Concluding considerations | 125 | |
5 | PERFORMANCE OF DUTY | 130 |
QUERY 3: If a believer is under the moral law as a rule of duty is his liberty in Christ infringed? | ||
Three mistakes with regard to the performance of duty | 131 | |
(i) The case of such as wait for the Spirit to move them to obedience | 132 | |
(ii) The case of such as think they are to do nothing else but pray | 136 | |
(iii) The case of such as think they are to perform duty because their own hearts incline them to it | 136 | |
Four ways in which the believer is free from duty | 138 | |
Nine differences between legal obedience and evangelical obedience | 140 | |
Delight in duty | 144 | |
6 | PARTIAL BONDAGE | 148 |
QUERY 4: Can Christ’s freemen sin themselves into bondage again? | ||
Two kinds of bondage: | 148 | |
1. Universal bondage | 148 | |
2. Partial bondage | 149 | |
(i) A bondage in respect of comfort | 150 | |
The five-fold peace of a Christian man | 156 | |
(ii) A bondage in respect of the manner of obedience | 157 | |
7 | OBEDIENCE FOR THE SAKE OF REWARD | 159 |
QUERY 5: May Christ’s freemen perform duties for the sake of reward? | ||
Three opinions respecting this stated and examined | 159 | |
What is meant by rewards? | 163 | |
What is meant by the eyeing of rewards? | 164 | |
Is the eyeing of rewards an infringement of Christian liberty? | 165 | |
1. With reference to temporal blessings | 166 | |
2. With reference to spiritual benefits | 178 | |
3. With reference to eternal rewards | 190 | |
(i) The lawfulness of it | 195 | |
(ii) The necessity of it | 201 | |
8 | OBEDIENCE TO MEN | 206 |
QUERY 6: Are Christians freed from obedience to men? | ||
Two kinds of subjection | 206 | |
Obedience to the civil magistrate | 208 | |
9 | THE APPLICATION TO BELIEVERS AND UNBELIEVERS | 211 |
The miserable bondage of the unbeliever | 211 | |
(i) To sin | 211 | |
(ii) To Satan | 214 | |
(iii) To the law of God | 215 | |
The duty of the believer | 218 | |
(i) To maintain Christian liberty | 218 | |
(ii) Not to abuse Christian liberty | 223 |
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]]>The post Puritan Paperbacks Series appeared first on Banner of Truth UK.
]]>**Please note that since we are in the process of updating the covers and typesetting, sets ordered will include some older editions**
‘I cannot exaggerate the blessing that Banner of Truth has been to my life and the lives of my colleagues. Young people often ask me to share with them the books which have most shaped my theology and fanned into flame my zeal. The answer is always the same – Banner books and the Puritans. It is with the greatest urgency that I encourage every young Christian to read the Puritans, and the very best place to start is the Puritan Paperback Series from Banner of Truth.’– PAUL WASHER
‘I started reading the Puritan Paperbacks when I was in college. I’ve read around a dozen of them by now and have always found them edifying, convicting, and deeply spiritual. There are several—like Richard Baxter’s The Reformed Pastor and Thomas Brooks’ Precious Remedies Against Satan’s Devices—that I come back to often. You won’t find better physicians of the soul than the Puritans.’– – KEVIN DEYOUNG
‘When I was fifteen years old, I read my Dad’s entire shelf of Banner of Truth Puritan Paperbacks between 9:00 p.m. and 1:00 a.m. each evening as I sought for peace for my own soul. By God’s grace, the Puritan paperbacks granted me this peace in Christ in a large measure. I was so moved by the Banner paperbacks, that I started my first book company (Bible Truth Books) at the age of sixteen, as I wanted everyone to experience what I had experienced. I have been selling Puritan books ever since—nearly for fifty years now. I know of no set of books that can do people’s souls so much good as the Banner Puritan Paperbacks.’– JOEL BEEKE
‘The Puritans’ writings have shaped and influenced my life in Christ and ministry in incalculable ways; these godly men knew Christ, His Word, and how to effectively minister to God’s people. The Puritan Paperback Series is a great introduction to these men and their teaching. I find myself turning to them time and again in private devotion, discipleship, and deep study. An hour spent reading these works is an hour well-spent.’– JASON HELOPOULOS
‘Everybody wants to read the Puritans, but most people don’t know where to start. That’s simple! Start with the Puritan Paperback Series. Of course that only narrows it down to 48 volumes, so let me offer 3 top recommendations: The Mystery of Providence, The Rare Jewel of Christian Contentment, and Precious Remedies Against Satan’s Devices. They may just change your life.’– TIM CHALLIES
‘Sibbes’ Bruised Reed, Goodwin’s Heart of Christ, Owen’s Mortification of Sin, and Flavel’s Mystery of Providence, are some just a few of the classics that are in this excellent Puritan Paperbacks Series. There is something for everyone in this series. My own Christian faith and learning would be seriously impoverished if I had not read some of these classic Puritan works.’– MARK JONES
‘The Puritans remain a goldmine of practical Christian wisdom but they do suffer in today’s marketplace for often being verbose and long-winded. The Puritan Paperback series offers some of the best Puritan writing in pocket sized volumes in a way that makes them attractively accessible. As Christians, we really do need to draw on the insights of the great leaders and thinkers of the Christian past and this series is one of the best ways for the hard-pressed and over-scheduled college student or twenty-something to do that. Inexpensive and easy to read, the Puritan Paperbacks are real bargains, practical, theological, doxological.’– CARL TRUEMAN
This is the complete set of the currently available Puritan Paperbacks. A great gift for the willing reader, this set contains some of the greatest writings of the Puritans that have been read and enjoyed by Christians for centuries.
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]]>The post Sermons of the Great Ejection appeared first on Banner of Truth UK.
]]>‘These sermons that Edmund Calamy put together, about the Great Ejection, 1662, are powerful sermons. These are pastors, choosing to be on the last day of their ministry, because they can’t in good conscience affirm everything in The Book of Common Prayer, who resign their jobs, lose their livings, generally had to move away from where they were to be faithful — these are their final sermons to their congregations — moving, moving sermons.’ — MARK DEVER
A fine introduction to Puritan preaching, this little book also recalls one of the great turning points in English Christianity—for these sermons were preached on ‘the Farewell Sunday’ in August, 1662, when two thousand ministers left the national Church for conscience’ sake. Much has been written on that Great Ejection, but nothing is more important than to hear the ejected speak for themselves. Their watchword was:
I preach as never sure to preach again,
And as a dying man to dying men.
This new edition of Sermons of the Great Ejection not only commemorates the 350th anniversary of a noteworthy historical event but, more importantly, gives a real insight into the theology, godliness, and preaching of the Puritans. Why is this relevant? For two reasons: (i) as the blurb on the first edition said, ‘such preaching could set England alight again in our own times’; and (ii) the issues of 1662 are directly relevant to the present situation in the church when the emphasis is once again upon conformity and unity at the expense of truth and holiness. May this little book be an encouragement to men of gospel truth and integrity everywhere.
INTRODUCTION | vii | |
EDMUND CALAMY | 1 | |
Trembling for the Ark of God (1 Sam. 4:13) | 7 | |
THOMAS BROOKS | 27 | |
A Pastor’s Legacies | 31 | |
JOHN COLLINS | 51 | |
Contending for the Faith (Jude 3) | 55 | |
THOMAS LYE | 85 | |
A Pastor’s Love for His People (Phil. 4:1) | 89 | |
Stand Fast in the Lord (Phil. 4:1) | 101 | |
THOMAS WATSON | 131 | |
Weal to the Righteous but Woe to the Wicked (Isa. 3:10, 11) | 139 | |
Parting Counsels (2 Cor. 7:1) | 159 | |
JOHN OLDFIELD | 179 | |
Stumbling at the Sufferings of the Godly (Psa. 69:6) | 183 | |
JOHN WHITLOCK | 215 | |
Remember, Hold Fast and Repent (Rev. 3:3) | 219 | |
THE NONCONFORMIST’S CATECHISM | 251 |
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]]>The post Temptation appeared first on Banner of Truth UK.
]]>In this abridged and easy to read edition of John Owen’s classic work Of Temptation, the famous Puritan theologian opens up Matthew 26:41, carefully explaining what temptation is and what is involved in entering into it.
He then shows how Christ teaches two means for Christians to use to guard against this danger, namely watching and praying: ‘These two’, Owen says, ‘comprise the whole endeavour of faith for the soul’s preservation from temptation’, and he insists that it is the duty of every believer to follow diligently Christ’s instructions to avoid falling into temptation.
Owen helpfully applies his teaching, showing us how we can know whether we have entered into temptation, what practical steps should be taken to preserve our souls from entering into it, how to identify those particular times when people tend to enter into temptation, and the best ways of watching the heart itself.
Sinclair B. Ferguson has written: ‘Many of Owen’s readers have come away from reading him on such themes as temptation and indwelling sin feeling that Owen knew them through and through.’ However, not only do Owen’s penetrating insights open up areas of need in our own hearts, they also open up correspondingly profound assurances of grace in the Lord Jesus Christ.
Author’s Preface | vii | |
1 | Introduction | 1 |
2 | The General Nature of Testing | 5 |
3 | What is Temptation? | 8 |
4 | Entering into Temptation | 12 |
5 | Temptation’s Hour | 16 |
6 | Our Great Duty: To Avoid Temptation | 20 |
7 | The Folly of Trusting in Our Own Hearts | 28 |
8 | Temptation Darkens the Mind | 35 |
9 | Public Temptations | 38 |
10 | Private Temptations | 43 |
11 | Why Must We Fear Temptation? | 47 |
12 | Knowing Our Danger | 52 |
13 | Means of Preservation | 61 |
14 | Praying for Protection | 67 |
15 | Watching in Seasons of Special Danger | 69 |
16 | Watching Our Hearts | 77 |
17 | Watching for the Approach of Temptation | 84 |
18 | When Surprised by Temptation | 87 |
19 | Keeping the Word of Christ’s Patience | 90 |
20 | A Sure Preservative | 97 |
21 | Considerations That Keep Us Safe | 104 |
22 | Help in Watching against Temptation | 110 |
23 | General Exhortations | 114 |
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]]>The post The Spirit and the Church appeared first on Banner of Truth UK.
]]>How do Christians come to the certainty that the Bible is the Word of God, and gain an understanding of His mind and will from it? How do they acquire the ability to pray, and lead others in prayer? how are they comforted and supported in all the difficulties they meet? And how can the church be led, taught and guided aright, when Christ is not here on earth?
According to the great Puritan leader John Owen, the answer to all these questions is the same: by the gracious and powerful work of the Holy Spirit.
He it is who convinces, assures, teaches, comforts and equips the church and all its members for all the work they are called to do. In an age when many think Christianity is nothing more than human effort, based on fallible human conclusions, Owen calls the church back to divine certainty and divine resources.
The style in which the Puritans wrote can present difficulties for modern readers, but this updated abridgement by Dr. R.J.K. Law will allow Owen to speak to Christians today on a theme which remains as vitally important for the well-being of the church in the twenty-first century as it was when Owen first wrote.
Publisher’s Preface | v | |
1. | PART ONE: How We Believe Scripture to Be the Word of God | |
Illumination Based on Revelation | 1 | |
The Faith by Which We Believe Scripture to Be God’s Word | 7 | |
External Arguments for Divine Revelation | 10 | |
Moral Certainty, the Result of External Arguments, Insufficient | 14 | |
Divine Revelation Itself the Only Foundation and Reason for Faith | 26 | |
The Self-Evidencing Power of Scripture | 33 | |
The Kind of Assurance Scripture Brings | 42 | |
2. | PART TWO: Understanding the Mind of God | |
How We Learn the Mind of God from Scripture | 49 | |
Knowing the Mind of God: Some Teaching from Scripture Itself | 52 | |
How Are Believers Guided into ‘All Truth’? | 58 | |
How Does the Holy Spirit Enlighten Our Minds? | 64 | |
Hindrances to the Understanding of the Mind of God in Scripture | 68 | |
The Nature of Scripture, and the Right Approach to It | 72 | |
Means to be Used to Understand the Mind of God in Scripture | 77 | |
Tools from Various Disciplines to Aid in Our Understanding of Scripture | 79 | |
Help from the Church to Understand Scripture | ||
Final Points on the Work of the Spirit in Relation to Scripture | 84 | |
3. | PART THREE: The Holy Spirit and Prayer | |
The Help of the Spirit in Prayer | 89 | |
The Spirit of Grace and Supplication: Zechariah 12:10 Expounded | 91 | |
The Spirit of Adoption: Galatians 4:6 Expounded | 97 | |
The Nature of Prayer: Romans 8:26 Vindicated | 100 | |
The Spirit Teaches Us What to Pray For | 102 | |
The Spirit Teaches Us How to Pray | 108 | |
The Duty of Praying in the Spirit: Ephesians 6:18 Expounded | 113 | |
The Spirit Enables Us to Pray Aloud | 117 | |
Our Response to the Gift of the Spirit of Prayer | 123 | |
Contemplative Prayer Considered | 130 | |
Set Forms of Prayer Examined | 137 | |
4. | PART FOUR: The Holy Spirit as a Comforter | |
How the Spirit Comforts the Church | 143 | |
The Characteristics of the Spirit’s Work as Comforter | 148 | |
The Holy Spirit Comforts Only Believers | 153 | |
The Indwelling of the Holy Spirit | 155 | |
The Holy Spirit as an Anointing | 160 | |
The Holy Spirit Seals Believers | 164 | |
The Holy Spirit as an Earnest or Guarantee | 168 | |
5. | PART FIVE: The Gifts of the Holy Spirit | |
The Purpose of Spiritual Gifts | 171 | |
Spiritual Gifts and Saving Grace | 173 | |
The Extraordinary Offices of the Church | 178 | |
Extraordinary Spiritual Gifts in the Church | 180 | |
How Spiritual Gifts Promote Christ’s Kingdom | 184 | |
The Continuance of the Ministry | 187 | |
Spiritual Gifts Granted to the Ministry | 189 | |
The Gifts of the Spirit for Doctrine, Worship and Discipline | 192 |
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]]>The post The Rare Jewel of Christian Contentment appeared first on Banner of Truth UK.
]]>Jeremiah Burroughs is worthily reckoned as belonging to the front rank of English puritan preachers. As such he played a prominent part in the Westminster Assembly of divines, but died prematurely before the Assembly’s work was concluded.
Burrough’s writings, some published before and others after his death, were numerous, but The Rare-Jewel of Christian Contentment is one of the most valuable of them all. Its author was much concerned to promote (1) peace among believers of various ‘persuasions’ (2) peace and contentment in the hearts of individual believers during what he describes as ‘sad and sinking times’. The Rare Jewel concentrates upon this second aim. It is marked by sanity, clarity, aptness of illustration, and warmth of appeal to the heart. ‘There is an ark that you may come into, and no men in the world may live such comfortable, cheerful and contented lives as the saints of God’. Burroughs presses his lesson home with all the fervour and cogency of a true and faithful minister of God.
Biographical Introduction | 11 | ||
1 | Christian Contentment Described | 17 | |
I | It is inward | 20 | |
II | It is quiet | 21 | |
What this is not opposed to | 21 | ||
What it is opposed to | 22 | ||
III | It is a frame of spirit | 25 | |
IV | It is a qracious frame | 29 | |
V | It freely submits to God’s disposal | 31 | |
VI | It submits to God’s disposal | 33 | |
VII | It takes pleasure in God’s disposal | 33 | |
VIII | It submits and takes pleasure in God’s disposal | 35 | |
IX | It does this in every condition | 36 | |
2 | The Mystery of Contentment | 41 | |
I | A Christian is content, yet unsatisfied | 42 | |
II | He comes to contentment by subtraction | 45 | |
III | By adding another burden to himself | 47 | |
IV | By changing the affliction into something else | 49 | |
V | By doing the work of his circumstances | 51 | |
VI | By melting his will into God’s will | 53 | |
VII | By purging out what is within | 55 | |
3 | The Mystery of Contentment – continued | 56 | |
VIII | He lives on the dew of God’s blessing | 56 | |
IX | He sees God’s love in afflictions | 60 | |
X | His afflictions are sanctified in Christ | 60 | |
Xl | He gets strength from Christ | 62 | |
XII | He makes up his wants in God | 65 | |
XIII | He gets contentment from the Covenant | 69 | |
4 | The Mystery of Contentment – concluded | 74 | |
He supplies wants by what he finds in himself | 74 | ||
He gets supply from the Covenant | 78 | ||
I. The Covenant in general | 78 | ||
2. Particular promises in the Covenant | 80 | ||
XIV | He realizes the things of Heaven | 83 | |
XV | He opens his heart to God | 84 | |
5 | How Christ Teaches Contentment | 86 | |
I | The lesson of self-denial | 86 | |
II | The vanity of the creature | 91 | |
III | To know the one thing needful | 92 | |
IV | To know one’s relation to the world | 93 | |
V | Wherein the good of the creature is | 97 | |
VI | The knowledge of one’s own heart | 99 | |
6 | How Christ Teaches Contentment- Concluded | 103 | |
VII | The burden of a prosperous condition | 103 | |
VIII | The evil of being given up to one’s heart’s desires | 109 | |
IX | The right knowledge of God’s providence | 111 | |
7 | The Excellence of Contentment | 118 | |
I | By it we give God his due worship | 119 | |
II | In it is much exercise of grace | 121 | |
III | The soul is fitted to receive mercy | 124 | |
IV | It is fitted to do service | 125 | |
V | It delivers from temptations | 126 | |
VI | It brings abundant comforts | 128 | |
VII | It gets the comfort of things not possessed | 129 | |
VIII | It is a great blessing on the soul | 133 | |
IX | A contented man may expect reward | 133 | |
X | By it the soul comes nearest the excellence of God | 134 | |
8 | The Evils of a Murmuring Spirit | 136 | |
I | It argues much corruption in the soul | 137 | |
II | It is the mark of an ungodly man | 138 | |
III | Murmuring is accounted rebellion | 139 | |
IV | It is contrary to grace, especially in conversion | 141 | |
V | It is below a Christian | 144 | |
9 | The Evils of a Murmuring Spirit – concluded | 152 | |
VI | By murmuring we undo our prayers | 152 | |
VII | The evil effects of murmuring | 153 | |
VIII | Discontent is a foolish sin | 157 | |
IX | It provokes the wrath of God | 161 | |
X | There is a curse on it | 165 | |
XI | There is much of the spirit of Satan in it | 166 | |
XII | It brings an absolute necessity of disquiet | 167 | |
XIII | God may withdraw his protection | 167 | |
10 | Aggravations of the Sin of Murmuring | 170 | |
I | The greater the mercies the greater the sin of murmuring | 170 | |
II | When we murmur for small things | 176 | |
III | When men of gifts and abilities murmur | 178 | |
IV | The freeness of God’s mercy | 178 | |
V | When we have the things for the want of which we were discontented | 178 | |
VI | When men are raised from a low position | 179 | |
VII | When men have been great sinners | 180 | |
VIII | When men are of little use in the world | 180 | |
IX | When God is about to humble us | 181 | |
X | When God’s hand is apparent in an Affliction | 182 | |
XI | When God has afflicted us for a long time | 183 | |
11 | The Excuses of a Discontented Heart | 185 | |
I | ‘It is a sense of my condition’ | 185 | |
II | ‘I am troubled for my sin’ | 186 | |
III | ‘God withdraws himself from me’ | 188 | |
IV | ‘It is men’s bad treatment that troubles me’ | 190 | |
V | ‘I never expected this affliction’ | 191 | |
VI | ‘My affliction is so great’ | 192 | |
VII | ‘My affliction is greater than others’ | 193 | |
VIII | ‘If the affliction were any other, I could be content’ | 194 | |
IX | ‘My afflictions make me unserviceable to God’ | 195 | |
X | ‘My condition is unsettled’ | 199 | |
XI | ‘I have been in a better condition’ | 202 | |
XII | ‘I am crossed after taking great pains’ | 204 | |
XIII | ‘I do not break out in discontent’ | 205 | |
12 | How to Attain Contentment | 207 | |
I Considerations to content the heart in any afflicted condition | 207 | ||
1 | The greatness of the mercies we have | 207 | |
2 | God is beforehand with us with his mercies | 208 | |
3 | The abundance of mercies God bestows | 209 | |
4 | All creatures are in a vicissitude | 209 | |
5 | The creatures suffer for us | 210 | |
6 | We have but little time in the world | 211 | |
7 | This has been the condition of our betters | 211 | |
8 | We were content with the world without grace, and should be now with grace without the world | 213 | |
9 | We did not give God the glory when we had our desires | 213 | |
10 | The experience of God doing us good in afflictions | 213 | |
13 | How to Attain Contentment-concluded | 216 | |
II Directions for attaining contentment | 216 | ||
1 | There must be grace to make the soul steady | 216 | |
2 | Do not grasp too much of the world | 216 | |
3 | Have a call to every business | 217 | |
4 | Walk by rule | 217 | |
5 | Exercise much faith | 219 | |
6 | Labour to be spiritually-minded | 219 | |
7 | Do not promise yourselves great things | 220 | |
8 | Get hearts mortified to the world | 221 | |
II Directions for attaining contentment- continued | |||
9 | Do not pore too much on afflictions | 222 | |
10 | Make a good interpretation of God’s ways to you | 223 | |
11 | Do not regard the fancies of other men | 225 | |
12 | Do not be inordinately taken up with the comforts of the world | 226 |
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]]>The post The Mortification of Sin appeared first on Banner of Truth UK.
]]>In this abridgement of a classic work, the famous Puritan John Owen shows the need for Christians to engage in a life-long battle against the sinful tendencies that remain in them, despite their having been brought to faith and new life in Christ.
Owen is very insistent that believers cannot hope to succeed in this battle in their own strength. He sees clearly that the fight can be won only through faith in Christ, and in the power of the Spirit. Fighting sin with human strength will produce only self-righteousness, superstition and anxiety of conscience. But with faith in Christ, and with the power of the Spirit, victory is certain. The temptations in times like Owen’s and ours are obvious on every side; the remedy to them is clearly pointed out in this practical and helpful book.
Preface | vii | |
Publisher’s Foreword | xi | |
1 | Introduction | 1 |
2 | Why the Flesh Must Be Mortified | 5 |
3 | The Work of the Spirit in Mortification | 14 |
4 | How Life and Comfort Depend on Mortification | 21 |
5 | What Mortification Is Not | 26 |
6 | What Mortification Is | 32 |
7 | Only Believers Can Mortify Sin | 40 |
8 | God Requires Universal Obedience | 49 |
9 | The Dangerous Symptoms of Sin | 54 |
10 | Seeing Sin for What It Is | 65 |
11 | A Tender Conscience and a Watchful Heart | 76 |
12 | Humility | 87 |
13 | Wait for the Verdict of God | 101 |
14 | The Work of Christ and the Power of the Spirit | 116 |
John Owen was born in 1616 in Stadhampton, Oxfordshire and died in Ealing, West London, in 1683. During his sixty-seven years he lived out a life full of spiritual experience, literary accomplishment, and national influence so beyond most of his peers that he continues to merit the accolade of ‘the greatest British theologian of all time.’ Read More >>
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]]>The post Learning in Christ’s School appeared first on Banner of Truth UK.
]]>In this unique account of growth in grace, ‘babes’, ‘little children’, ‘young men’ and ‘fathers’ are the stages through which the learners in Christ’s school pass on their way to the ‘academy of heaven’. While supporting and comforting beginners in the school of grace, Venning encourages all Christians to make further progress towards ‘the measure of the stature of the fulness of Christ’ (Eph. 4:13).
Publishers’ Foreword | ix | |
Preface by James Barron and John Collins | x | |
Author’s Preface | xiii | |
Part One | ||
INTRODUCTION | ||
The purpose and scope of these sermons, explained and applied | 3 | |
Part Two | ||
BABES | ||
Babes in Christ, their attainments and deficiencies (1 Corinthians 3:1-2 and Hebrews 5:11-14) | 45 | |
Part Three | ||
LITTLE CHILDREN | ||
Little children in Christ, their attainments of knowledge, the means of gaining it, and their privileges (1 John 2:12-13) | 185 | |
Part Four | ||
YOUNG MEN | ||
Young men in Christ, their attainment of strength, the means by which it is possessed, and the reality of conflict and conquest (1 John 2:13-14) | 231 | |
Part Five | ||
FATHERS IN ISRAEL | ||
Their characteristics and abilities | 267 | |
Conclusions | ||
The benefit of knowing where one belongs
Reaching forward |
271 | |
Appendix – analysis | 275 |
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]]>The post The Golden Treasury of Puritan Quotations appeared first on Banner of Truth UK.
]]>This book does not belong to the ordinary run of anthologies but is a masterful selection by an author who has given many years to his work. The 1500 quotations from a wide range of Puritans have been chosen with great care, and arranged under topical headings. They form an ideal introduction to the writings of the great and godly men of the 17th century, and will prove to be devotional reading of the highest quality. Those who are already familiar with the Puritan writings will find the ‘Treasury‘ to be a perfect stimulus to further reading.
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]]>The post Josiah’s Reformation appeared first on Banner of Truth UK.
]]>Richard Sibbes always sought to get under the superficial layer of his listeners’ behaviour and deal with their hearts. He knew that the outward acts of sin spring from the inner desires of the heart. Merely to alter a person’s behavior without dealing with those desires would cultivate hypocrisy, the self-righteous cloak for a cold and vicious heart. Sibbes believed that hearts must be turned, and evil desires eclipsed by stronger ones for Christ.
This book is as relevant today as when it was first published in 1629. Our busyness and activism so easily degenerate into a hypocrisy in which we keep up all the appearance of holiness without the heart of it. Christians even use Christ as a package to pass on to others, instead of enjoying him first and foremost as their own Savior. But true reformation must begin in the heart, with love for Christ. And that can only come when the free grace of God in Christ Jesus is preached.
Foreword by Michael Reeves | vii | |
1 | The Tender Heart | 1 |
2 | The Art of Self-Humbling | 33 |
3 | The Art of Mourning | 65 |
4 | The Saint’s Refreshing | 101 |
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]]>Few preachers in the Puritan era (or any other period of church history) match Thomas Watson for his ability to combine rich spirituality, nourishing doctrine and sane wisdom with fascinating illustration and a pleasant style. Watson is remembered chiefly for his posthumously published Body of Practical Divinity (reprinted by the Trust in three volumes). But his extant sermons also include this marvellous series on the character of the Christian. It is, as C.H. Spurgeon said of his other work, ‘a happy union of sound doctrine, heart-searching experience and practical wisdom’.
Watson is always the essence of sanity and reliability. But in addition, this work shows how attractive the grace of God is. Christians of all stages, reading it for the first time, will feel as if they have entered the gallery of a great portrait painter. As his sub-title suggests, Watson works with ‘a Scripture pencil’ in this priceless sketch of the true believer.
To the Reader | 7 | |
1 | ‘For this shall every one that is godly pray unto thee’ (Psa. 32:6) | 9 |
2 | Expounding the Nature of Godliness | 12 |
3 | A Reproof to Such as are Only Pretenders to Godliness | 15 |
4 | Showing the Characteristics of a Godly Man | |
(i) A Man of Knowledge | 20 | |
(ii) A Man Moved by Faith | 28 | |
(iii) A Man Fired with Love | 30 | |
(iv) A Man Like God | 32 | |
(v) A Man Careful About the Worship of God | 35 | |
(vi) A Man Who Serves God not Men | 37 | |
(vii) A Man Who Prizes Christ | 44 | |
(viii) A Man Who Weeps | 55 | |
(ix) A Man Who Loves the Word | 60 | |
(x) A Man Who Has the Spirit of God Residing in Him | 67 | |
(xi) A Man of Humility | 77 | |
(xii) A Man of Prayer | 87 | |
(xiii) A Man of Sincerity | 96 | |
(xiv) A Heavenly Man | 103 | |
(xv) A Zealous Man | 112 | |
(xvi) A Patient Man | 118 | |
(xvii) A Thankful Man | 128 | |
(xviii) A Man Who Loves the Saints | 139 | |
(xix) A Man Who Does Not Indulge Himself in Any Sin | 146 | |
(xx) A Man Who is Good in His Relationships | 153 | |
(xxi) A Man Who Does Spiritual Things in a Spiritual Manner | 161 | |
(xxii) A Man Thoroughly Trained in Religion | 166 | |
(xxiii) A Man Who Walks With God | 174 | |
(xxiv) A Man Who Strives to Be an Instrument for Making Others Godly | 183 | |
5 | Two Conclusions About the Characteristics of a Godly Man | 189 |
6 | An Exhortation to Godliness | 191 |
(i) Let Men Seriously Weigh Their Misery While They Remain in a State of Ungodliness | 192 | |
(ii) What Rare Persons the Godly Are | 196 | |
(iii) To Strive for Godliness is Most Rational | 201 | |
(iv) The Excellence of Godliness | 201 | |
(v) There Are Only a Few Godly | 204 | |
(vi) Consider How Vain and Contemptible Other Things Are, About Which Persons Void of Godliness Busy Themselves | 204 | |
7 | Prescribing Some Helps to Godliness | 206 |
8 | An Exhortation to Persevere in Godliness | 209 |
9 | Motives to Persevere in Godliness | 216 |
10 | Counsel for the Godly | 220 |
11 | Comfort to the Godly | 222 |
12 | Showing the Mystic Union between Christ and the Saints | 234 |
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]]>All Loves Excelling is Bunyan’s sermon on Ephesians 3:18-19, ‘That ye … may be able to comprehend with all saints, what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.’ It was first titled ‘The Saints’ Knowledge of Christ’s Love’ and is worthy of being ranked alongside Sibbes and deals with a much neglected subject area.
FROM THE FOREWORD: This is a new edition of John Bunyan’s treatise on Ephesians 3:17b-19 which he himself prepared for the press. It is taken from the second volume of Bunyan’s works (George Offor edition) which was re-published by Banner of Truth in 1991. The text remains largely unaltered but slight adjustments have been made in order to accommodate the arrangement of the material into chapters. Even these divisions, however, correspond to Bunyan’s own layout of his material. A detailed breakdown of the structure of Bunyan’s meditation on the greatness of the love of Christ is found at the end of this book by way of an appendix.
The subject matter of this work which was first preached, is greatly needed today. On the one hand, experiences of the Spirit are being claimed from which the glory of the redeemer and the wonder of his love are quite absent, while on the other, an almost total attention to the understanding and practising of scripture truth is having the effect of marginalising the experiential element in true, spiritual knowledge.
Bunyan’s description of Christ’s love to believers and how they ought to know it, cuts in both the above-mentioned directions. From some 440 Bible references he shows how knowing Christ’s love is the message of Scripture and also the essence of heaven, partly possessed and expressed on earth. Those who know it are rich beyond measure and they are the people who ‘sweeten the churches and bring glory to God and to religion’.
Publishers’ Foreword | ix | |
Part One | ||
DESCRIBING THE INEXPRESSIBLE | ||
Ephesians 3:18, 19 in context | ||
The verses – the terms of measurement contained in them – the reason for their use – the fulness implied in them. | 3 | |
The Breadth of Christ’s Love | 8 | |
The Length of Christ’s Love | 12 | |
The Depth of Christ’s Love | 15 | |
<9999/td> | The Height of Christ’s Love | 20 |
Part Two | ||
DESIRING THE INCOMPARABLE | ||
Praying for an Ability | ||
Needed because of the weakness of grace and human infirmity – also the mysterious nature of God’s dealings | 31 | |
Praying for an Understanding | ||
A mark of a gospel minister – an indication of the blessings available for the saints | 36 | |
Praying for a Knowledge | ||
Of Christ’s own love and its unsearchable greatness | 46 | |
Part Three | ||
OBTAINING THE UNSURPASSABLE | ||
Knowing the Nature of Christ’s Love | ||
It is free – divine – heavenly – everlasting | 81 | |
Knowing the Degrees of Christ’s Love | ||
He became incarnate – stooped lower than the rank of angels – persevering with sinners | 88 | |
Knowing the Mystery of Christ’s Love | ||
It is best known as something that is beyond being fully known | 98 | |
Part Four | ||
USES AND COUNSELS | ||
See the greatness of God’s good will to believers | 111 | |
Its message to believers and ways to comply | 112 | |
Its message to unbelievers | 124 | |
Appendix-The Analysis of the Treatise | 125 |
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]]>What can man bring to God which will be excellent and acceptable in His sight? John Bunyan’s answer may surprise us – a broken and contrite heart. This is the ‘acceptable sacrifice’ of the title.
In this moving exposition of Psalm 51:17, the last work which he prepared for the press, Bunyan shows from Scripture why a broken heart is so acceptable to God. He characterizes the unbroken heart of man, showing why it must be made contrite, and explains the nature of the change which is involved. He also guides the reader in discerning whether this change has taken place, and shows how the heart, once broken, can be kept tender.
Extract from Preface to First Edition | vii | |
Introduction | xi | |
1 | The Text Explained | 1 |
2 | A Broken Heart Is Truly Excellent | 5 |
3 | The Unbroken Heart, and How It Is Made Contrite | 17 |
4 | Signs of a Broken Heart | 27 |
5 | Why the Heart Must Be Broken | 51 |
6 | Why God So Esteems a Broken Heart | 74 |
7 | Keeping the Heart Tender | 87 |
8 | Uses of the Doctrine | 95 |
9 | Some Objections Considered | 112 |
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]]>‘All saints shall enjoy a heaven when they leave this earth; some saints enjoy a heaven while they are here on earth. That saints might enjoy two heavens is the project of this book.’ — JOSEPH CARYL
The subject of assurance is one of the most important elements in Christian experience. There is no higher privilege than to be a child of God and to know it, for assurance brings joy to worship and prayer, and provides strength and boldness to our witness. Correspondingly, failure and weakness in all these areas can often be traced back to a lack of assurance, or even false assurance. This work of Thomas Brooks, first published in 1654, deals with all of these aspects of assurance in a way that is both biblical and pastoral. Brooks ‘scatters stars with both his hands’ wrote C.H. Spurgeon. His teaching is clear, thorough and greatly needed in the present spiritual climate. Brooks both explains what true assurance is and guides the reader in how it may be fully experienced.
Epistle to the Saints | 9 | |
Preface: The Nature of Assurance | 14 | |
CHAPTER I: PROOFS THAT BELIEVERS MAY IN THIS LIFE ATTAIN UNTO A WELL-GROUNDED ASSURANCE OF THEIR EVERLASTING HAPPINESS AND BLESSEDNESS | 16 | |
The basis of assurance | 16 | |
The purpose of Scripture is to help believers to obtain assurance | 16 | |
Many believers have obtained assurance | 18 | |
God has promised assurance to his people | 20 | |
The springs of assurance are in the saints | 21 | |
The Spirit of God exhorts to assurance | 24 | |
Means to be used to obtain assurance | 26 | |
The Lord’s Supper as related to assurance | 27 | |
The relation of assurance to rejoicing in the Lord | 28 | |
The clarity of Scripture on the differences between the righteous and the wicked | 29 | |
Assurance is not for Arminians | 30 | |
CHAPTER II: WEIGHTY PROPOSITIONS CONCERNING ASSURANCE | 33 | |
Seven reasons why God denies assurance for a time to some believers | 33 | |
Words used in Scripture to express assurance | 38 | |
True believers are saved even though they lack assurance | 40 | |
Six reasons why some do not attain assurance | 41 | |
God requires some believers to wait long for assurance | 47 | |
Assurance may be possessed and afterwards lost | 49 | |
Assurance is a personal matter | 52 | |
Nine special seasons when assurance is enjoyed: | ||
1. At conversion | 53 | |
2. Before engaging in hard or dangerous service | 58 | |
3. During times of waiting | 63 | |
4. During times of suffering | 65 | |
5. During “hearing and receiving” times | 73 | |
6. During times of personal afflictions | 82 | |
7. During seasons of prayer | 84 | |
8. Before conflicts with Satan | 90 | |
9. After conflicts with Satan | 90 | |
CHAPTER III: HINDRANCES AND IMPEDIMENTS THAT
KEEP POOR SOULS FROM ASSURANCE; WITH THE MEANS AND HELPS TO REMOVE THOSE IMPEDIMENTS AND HINDRANCES |
92 | |
The despairing of obtaining mercy | 92 | |
The disputing about things too high for our thoughts | 103 | |
The lack of self-examination | 105 | |
The entertaining of mistaken views about God’s work of grace | 107 | |
The grieving of the Holy Spirit by the believer | 108 | |
The judging of spiritual matters by mere feelings | 109 | |
The indulging of laziness and carelessness | 110 | |
The neglect of duties | 112 | |
The love of the world | 114 | |
The cherishing of secret sins | 116 | |
CHAPTER IV: MOTIVES TO PROVOKE CHRISTIANS TO BE RESTLESS TILL THEY HAVE OBTAINED A WELLGROUNDED ASSURANCE OF THEIR ETERNAL HAPPINESS AND BLESSEDNESS | 126 | |
Eleven motives why Christians should earnestly
seek after a well-grounded assurance: |
||
1. Many have been lost who thought they were saved | 126 | |
2. The world is full of deceivers | 127 | |
3. Assurance delivers from the burden of cares, fears, and doubts | 129 | |
4. Satan labours to keep Christians from assurance | 130 | |
5. A well-grounded assurance is of great value to a believer | 132 | |
6. Worldlings labour hard to secure the things of this life; saints should show equal ardour for better things | 134 | |
7. Assurance renders burdens light | 135 | |
8. God urges Christians to get assurance | 136 | |
9. Christians are seriously injured by the lack of assurance | 137 | |
10. Ten advantages which accompany assurance: | 139 | |
1) It produces heaven on earth | 139 | |
2) It sweetens life’s changes | 139 | |
3) It keeps the heart from desiring the world | 140 | |
4) It assists communion with God | 141 | |
5) It preserves from backsliding | 142 | |
6) It produces holy boldness | 142 | |
7) It prepares a man for death | 143 | |
8) It makes mercies taste like mercies | 145 | |
9) It gives vigour in Christian service | 145 | |
10) Leads to the soul’s enjoyment of Christ | 146 | |
11. A well-grounded assurance will keep a Christian from being deceived by counterfeits | 148 | |
CHAPTER V: WAYS AND MEANS OF GAINING A WELL-GROUNDED ASSURANCE | 150 | |
1. Be active in exercising grace | 150 | |
2. Assurance is obtained by obedience | 151 | |
3. Follow diligently the instructions of the Holy Spirit | 152 | |
4. Be diligent in attendance upon ordinances | 154 | |
5. Pay particular attention to the scope of God’s promises of mercy | 154 | |
6. Six matters in which Christ’s true followers are distinguished from all others | 161 | |
7. Seek to grow in grace | 171 | |
8. Seek assurance when the soul is in its best frames | 172 | |
9. Ascertain whether you have the things that accompany salvation; notably Knowledge, Faith, Repentance, Obedience, Love, Prayer, Perseverance, and Hope | 173 | |
The things that accompany salvation: KNOWLEDGE. | ||
It is operative | 177 | |
It is transforming | 178 | |
It is experimental | 180 | |
It is heart-affecting | 183 | |
It is world-despising | 185 | |
It is soul-humbling | 187 | |
It is appropriating | 189 | |
Knowledge has attendant graces | 191 | |
The things that accompany salvation: FAITH. | ||
The objects of Faith: | 194 | |
1. The Person of Christ | 195 | |
2. The righteousness of Christ | 195 | |
3. The promises of God | 198 | |
4. The future glory | 200 | |
The properties of Faith: | 201 | |
1. It promotes vitality | 202 | |
2. It grows | 204 | |
3. It belittles the glories of the world | 206 | |
4. It purifies the heart | 207 | |
5. It melts the soul | 210 | |
6. It overcomes the world | 212 | |
Strong Faith and Weak Faith | 213 | |
The things that accompany salvation: REPENTANCE. | ||
Repentance: its properties: | 216 | |
1. It effects a change in every part of a man | 216 | |
2. It is a turning from all sin | 217 | |
3. It is a turning to God | 218 | |
4. It strikes particularly at the sins to which a man was formerly most prone | 220 | |
5. It is comprehensive in its scope | 221 | |
6. It has appropriate attendants | 224 | |
7. It is a continued act | 224 | |
The things that accompany salvation: OBEDIENCE. | ||
1. It is hearty | 226 | |
2. It seeks to perform all God’s will | 227 | |
3. It flows from faith | 229 | |
4. It is ready, free, willing, and cheerful | 231 | |
5. It is resolute | 233 | |
6. Its aim is the divine glory | 234 | |
7. It is constant | 234 | |
8. It is passive as well as active | 236 | |
The things that accompany salvation: LOVE. | ||
The qualities of Love: | 237 | |
1. It is superlative | 237 | |
2. It is obedient | 238 | |
3. It is sincere | 239 | |
4. It is vehement | 241 | |
5. It is permanent | 241 | |
6. It is abounding | 242 | |
7. It cannot be hid | 244 | |
8. It delights to see the divine image in fellow-believers | 248 | |
9. It enables the soul to receive Christ’s rebukes | 252 | |
10. It laments over dishonours done to Christ | 253 | |
11. It keeps the heart for Christ alone | 254 | |
12. It delights in secret communion with Christ | 255 | |
13. It longs for the full assurance of Christ’s love | 256 | |
14. It enables the believer to commit his all to Christ | 257 | |
The things that accompany salvation: PRAYER. | ||
The requisites of prayer as a form of divine worship | 258 | |
Prayer betters the whole man | 265 | |
Eight differences between the prayers of the godly and those of the ungodly | 266 | |
The things that accompany salvation: PERSEVERANCE. | ||
The properties of Perseverance: | 272 | |
1. Perseverance appertains to a holy profession | 272 | |
2. It appertains to holy and spiritual principles | 272 | |
3. It is an abiding in the doctrine of Christ | 273 | |
4. It is a continuance in gracious actions | 274 | |
The things that accompany salvation: HOPE. | ||
The nature of Hope | 275 | |
Hope expects and waits patiently for promised good | 276 | |
The properties of Hope: | 279 | |
1. It raises the heart to live above | 280 | |
2. It strengthens the soul against afflictions and temptations | 280 | |
3. It makes the soul lively and active | 281 | |
4. It gives the believer great quietness | 282 | |
5. It causes the soul to wait patiently for delayed mercy | 283 | |
6. It purifies the soul | 284 | |
7. It never dies | 285 | |
CHAPTER VI: THE DIFFERENCES BETWEEN A TRUE AND A COUNTERFEIT ASSURANCE, BETWEEN SOUND ASSURANCE AND PRESUMPTION | 288 | |
A well-grounded assurance bears these following marks: | ||
1. It is attended by a deep admiration of God’s love and favour in Christ | 288 | |
2. It causes the soul ever to seek a fuller enjoyment of God and Christ | 289 | |
3. It is usually strongly assaulted by Satan | 289 | |
4. It makes a believer bold | 291 | |
5. It makes a believer seek the happiness of other men | 292 | |
6. It strengthens a believer against all sin | 293 | |
7. It is attended by love, humility, and joy | 295 | |
8. It springs from the witness of the Holy Spirit | 297 | |
The characteristics of the Holy Spirit’s witness: | ||
1. It is inward and secret | 298 | |
2. It is gained in holy ways | 299 | |
3. It is clear, full, and satisfying | 299 | |
4. It is not operative in all believers | 300 | |
5. It is a sure testimony | 301 | |
6. It is always accompanied by the testimony of our own spirit | 302 | |
7. It is always according to Scripture | 302 | |
8. It is holy | 303 | |
9. It is only bestowed on renewed hearts | 304 | |
CHAPTER VI: ANSWERS TO SEVERAL SPECIAL QUESTIONS ABOUT ASSURANCE | 306 | |
Nine methods whereby assurance may be strengthened and maintained | 306 | |
Six methods whereby souls which have lost assurance may be kept from fainting | 311 | |
Five methods whereby souls which have lost assurance may recover it | 315 | |
Conclusion | 317 |
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]]>Owen on the Holy Spirit, as this work has been known to generations of Christians, was written by the greatest theologian of the Puritan era. It is, without question, one of the truly great Christian books.
Publisher’s Preface | v | |
1 | The Work of the Holy Spirit | 1 |
2 | The Spirit of God | 6 |
3 | How the Holy Spirit Comes to Us and Does His Work | 11 |
4 | The Special Preparatory Works of the Holy Spirit in the Old Testament | 14 |
5 | The Work of the Holy Spirit in the New Creation | 19 |
6 | The Holy Spirit and the Human Nature of Christ | 22 |
7 | The Work of the Holy Spirit on the Mystical Body of Christ, His Church | 35 |
8 | The Holy Spirit’s Work of Regeneration | 43 |
9 | How the Holy Spirit Prepares a Soul for His Work of Regeneration | 52 |
10 | How the Mind is Corrupted and Depraved by Sin | 56 |
11 | Natural and Spiritual Death Compared | 67 |
12 | Regeneration Itself | 76 |
13 | The Work of Conversion | 94 |
14 | The Nature of Sanctification and Gospel Holiness | 99 |
15 | Sanctification a Lifelong Work | 105 |
16 | Believers Only are Sanctified | 114 |
17 | The Work of Sanctification Itself | 121 |
18 | The Work of the Spirit in Purging Believers from Sin | 126 |
19 | The Work of the Spirit in Renewing the Spiritual Life of Believers | 136 |
20 | The Activities and Duties of Holiness | 155 |
21 | Dealing with Sin | 163 |
22 | The Necessity of Holiness | 179 |
23 | Election a Motive to Holiness | 188 |
24 | Commanded to be Holy | 195 |
25 | Holiness and the Work of Christ | 200 |
26 | Holiness in an Unholy World | 204 |
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]]>The Heart of Christ in Heaven towards Sinners on Earth was first published in 1651, and it soon became Thomas Goodwin’s (1600-1680) most popular work. It is a fine example of his Christ-centredness and his mix of theological rigour and pastoral concern. In it he aims to show from Scripture that, in all his heavenly majesty, Christ is not now aloof from believers and unconcerned, but has the strongest affections for them.
Goodwin begins with the beautiful assurances given by Christ to his disciples, taking as an example of that love Christ’s washing of his disciples’ feet (John 13). The heart of his argument, however, lies in his exposition of Hebrews 4:15, in which Goodwin shows that in all his glorious holiness in heaven, Christ is not sour towards his people; if anything, his capacious heart beats more strongly than ever with tender love for them. And in particular, two things stir his compassion: our afflictions and—almost unbelievably—our sins.
How we need Goodwin and his message today! If we are to be drawn from jaded, anxious thoughts of God and a love of sin, we need such a knowledge of Christ.
Foreword by Michael Reeves | vii | |
1 | Outward demonstrations of the tenderness of Christ’s heart towards sinners | 1 |
2 | Internal demonstrations of the tenderness of Christ’s heart towards sinners | 35 |
3 | Christ’s affectionate compassion for sinners in their infirmities | 91 |
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]]>C. H. Spurgeon had a well-stocked library of around 12,000 volumes. However, one rare book was not to be found amongst that valuable collection: Thomas Watson on Malachi 3:16-18. With a note of sadness in his voice he said to his College students: ‘This volume would be a great find if we could come at it, for Watson is one of the clearest and liveliest of Puritan authors. We fear we shall never see this commentary, for we have tried to obtain it, and tried in vain’.
In this reset and lightly edited edition you can now read the book that was on Spurgeon’s ‘wish-list’! The Great Gain of Godliness is Watson’s exposition of Malachi 3:16-18. In it he aims ‘to encourage solid piety and confute the atheists of the world, who imagine there is no gain in godliness.’ This book has all the hallmarks of Thomas Watson’s other writings: a combination of rich spirituality, nourishing doctrine, and sane practical wisdom coupled with fascinating illustrations and a very pleasant style.
Author’s Preface | vii | |
Publisher’s Preface | ix | |
PART ONE | ||
THE CHARACTER OF THE GODLY | ||
1 | Holding Fast in Evil Days | 3 |
2 | The Godly and the Fear of God | 12 |
3 | Reasons to Fear God | 17 |
4 | Walking in the Fear of God | 19 |
5 | The Excellence of the Fear of God | 25 |
6 | Is the Fear of God in Our Hearts? | 37 |
7 | The Godly Should Speak of God | 62 |
8 | The Godly Should Meditate on God’s Name | 76 |
PART TWO | ||
THE GOOD EFFECTS OF GODLINESS | ||
9 | God Regards the Piety of His People | 95 |
10 | God Records the Piety of His People | 101 |
11 | God Rewards the Piety of His People | 111 |
12 | God Rewards His People by Owning Them | 119 |
13 | God Rewards His People by Honouring Them | 126 |
14 | God Rewards His People by Sparing Them | 141 |
15 | The Righteous and the Wicked Discerned | 150 |
16 | A Consolation in Affliction | 155 |
Thomas Watson (c. 1620-1686), the Puritan preacher and author, was probably born in Yorkshire, although the exact place and date of his birth are unknown. He studied at Emmanuel College, Cambridge … Read More >>
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]]>The post The Glory of Christ appeared first on Banner of Truth UK.
]]>‘These pages are indeed – as we sense from Owen’s preface and from the work itself – his own “last will and testament” – an heirloom to those fellow believers and close friends who, in turbulent times, gathered together under his ministry. It remains an encouragement to us to “consider Jesus” (Heb. 3:1).’ — SINCLAIR B. FERGUSON
In The Glory of Christ, here abridged and made easy to read, we have the great Puritan pastor and theologian John Owen at his richest and most mature. Here he writes about Jesus Christ, the heart of the gospel. Owen himself tells us that the substance of the work began in his own private meditation and study and only later was shared with his congregation. Here, then, is a master theologian writing about the things, or better, the person, nearest to his heart. The work itself was composed almost at the end of Owen’s life and first published in 1684, the year after his death. Indeed, the material in chapters fifteen to seventeen of this abridgement appeared for the first time in the second edition of 1696, having been found among Owen’s papers only after his death but clearly intended as the closing section of the work.
On the day of Owen’s death (24 August 1683) William Payne, a minister in Saffron Walden who had accepted responsibility for seeing the manuscript of this work through to publication, visited him in Ealing (now part of London) to share the good news that Meditations on the Glory of Christ was now going through the press. Owen’s biographers record his memorable and beautiful reply:
I am glad to hear it; but, O brother Payne! the long-wished-for day is come at last, in which I shall see that glory in another manner than I have ever done, or was capable of doing in this world.
It is clear from these pages that Owen had already seen the glory of Christ from afar and pondered long on its significance. His teaching is well-suited to bring us to share in his longing to know Christ better, to see his glory more clearly and to serve him more faithfully. It is the conviction of the publisher that many readers will discover this book to be one of the hidden treasures of Christian literature and will return to it again and again for instruction and spiritual refreshment.
Publisher’s Preface | v | |
1 | Seeing Christ’s Glory | 1 |
2 | Christ’s Glory as God’s Representative | 11 |
3 | The Glory of Christ in His Person | 28 |
4 | The Glory of Christ’s Humbling Himself | 38 |
5 | The Glory of Christ’s Love as Mediator | 50 |
6 | The Glory of Christ’s Work as Mediator | 57 |
7 | The Glory of Christ’s Exaltation | 63 |
8 | The Glory of Christ under the Old Testament | 69 |
9 | The Glory of Christ’s Union with the Church | 74 |
10 | The Glory of Christ’s Giving Himself to Believers | 82 |
11 | The Glory of Christ in Restoring All Things | 91 |
12 | The First Difference between Beholding the Glory of Christ by Faith and by Sight | 100 |
13 | The Second Difference between Beholding the Glory of Christ by Faith and by Sight | 109 |
14 | The Third Difference between Beholding the Glory of Christ by Faith and by Sight | 122 |
15 | Exhortation to Unbelievers | 127 |
16 | How to Recognize Spiritual Decay in the Soul | 141 |
17 | How the Soul may be Recovered from Spiritual Decays | 160 |
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]]>The post Glorious Freedom appeared first on Banner of Truth UK.
]]>A renowned Puritan shows the transforming liberty which comes from seeing Christ in the gospel. This is an exposition of 2 Corinthians 3:17-18.
The original title of this study was The Excellency of the Gospel above the Law. In it Sibbes described the fuller self-revelation of God in the coming of Christ and its greater effect in those who behold that glory by the Spirit. The vitality of the new covenant results in spiritual liberty and likeness to Christ.
Thomas Goodwin and Philip Nye supervised the first edition of this work which was first published in 1639, four years after Sibbes’ death. They described it as showing ‘the liberty of the sons of God… the image of their graces here and glory hereafter’ and as providing ‘much comfort and great encouragement to all (who) begin timely and continue constantly in the ways of God’.
The text of the original treatise is reproduced here with the minimum of editing.
Publisher’s Preface | ix | |
1. | The Context of 2 Corinthians 3:17-18 | 1 |
2. | The Spirit of Christ | 6 |
3. | Liberty | 27 |
4. | The Gospel Is beyond the Law | 69 |
5. | Our Communion and Fellowship with God in Christ | 72 |
6. | Our Conformity to the Image of Christ | 101 |
7. | Conclusion | 185 |
Appendix – analysis | 189
|
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]]>The post Facing Grief appeared first on Banner of Truth UK.
]]>In 1674, two years after his second wife’s death, John Flavel published A Token for Mourners. In it he meditates on the words of Luke 7:13: ‘And when the Lord saw her, he had compassion on her, and said unto her, ‘Weep not.’ From this verse the author helps the reader to think about grief, distinguishing ‘moderate’ sorrow from ‘immoderate’. He spells out what is appropriate for a Christian mourner and what is not. This book is full of Scripture, counsel, warning, and wisdom gained from prayerful reflection on the personal experience of affliction in loss and grief.
A best-seller for more than 150 years in both Britain and America, this little book gave much comfort to generations of Christian parents who suffered the heart-breaking experience of the loss of children.
Now republished as Facing Grief: Counsel for Mourners, this attractive new edition makes Flavel’s Token accessible once again in the form in which it knew such popularity – a small book, just the right size for carrying, and reading slowly, with meditation, reflection and prayer.
Foreword by Dr Mark Dever | vii | |
Epistle Dedicatory | xi | |
1 | The Text Explained | 1 |
2 | Moderate and Immoderate Sorrow | 11 |
3 | Sorrow Permitted to Christian Mourners | 15 |
4 | When Sorrow Becomes Sinful | 21 |
5 | Counsel to Ungodly Mourners | 35 |
6 | Godly Mourners Comforted | 41 |
7 | Pleas for Immoderate Grief Answered | 95 |
8 | Rules to Restrain Excessive Sorrow | 115 |
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]]>The post Dying Thoughts appeared first on Banner of Truth UK.
]]>More well known for his Reformed Pastor, Richard Baxter was the outstanding pastor of Kidderminster. Dying Thoughts is his exposition of Paul’s words in Philippians 1:23: ‘For I am in a strait betwixt two, having a desire to depart, and to be with Christ, which is far better.’ Benjamin Fawcett who made this abridged version of the original work wrote, ‘The Dying Thoughts of Mr. Baxter chiefly present to our view what every Christian may attain, and what it is the highest interest, as well as the indispensable duty of every Christian to aspire after.’
In this little book, we see Baxter wrestling with his own doubts and fears as he faces eternity, jealously examining his own heart, anxious to test his own sincerity, taking nothing for granted. Baxter wanted to die with every grace in his soul in full vigour. A man of life passions as ourselves, his Dying Thoughts provides much needed counsel, strength and comfort because it deals with the same conflicts, complaints and desires which fill our own hearts.
Introduction: Richard Baxter: A Corrective for | ||
Reformed Preachers, by Edward Donnelly | vii | |
1 | WHAT THERE IS DESIRABLE IN THE PRESENT LIFE | 1 |
2 | THE SOULS OF THE GODLY ARE WITH CHRIST | 15 |
3 | DEPARTING TO BE WITH CHRIST | 37 |
4 | WHY IT IS FAR BETTER TO BE WITH CHRIST | 59 |
5 | GOD MAKES US WILLING TO DEPART | 91 |
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]]>The post The Doctrine of Repentance appeared first on Banner of Truth UK.
]]>‘The Doctrine of Repentance is probably one of the most needed books, not only for us as ministers, but for our people, because repentance is so trivialized today. [This book] stresses the need for ongoing repentance, a daily repentance, a lifestyle of repentance. Like Luther said, “God will have his people repenting all life long.” Watson shows you how to do that.’ — JOEL BEEKE
A good case could be made out for believing that ‘repentance’ is one of the least used words in the Christian church today. In a world that will not tolerate the mention of sin, and in churches where it has been defined only in sociological terms, the biblical teaching on repentance has inevitably been ignored.
Knowing what repentance is, and actually repenting are essential to true Christianity. Jesus Christ himself said that if we do not repent, we will perish! It is vital, therefore, to read and study what Scripture has to say about this theme.
Few better guides have existed in this or any other area of spiritual experience than Thomas Watson. He was a master of both Scripture and the human heart, and wrote with a simplicity and directness that keeps his work fresh and powerful for the twenty-first century.
The Epistle to the Reader | 7 | |
A Preliminary Discourse | 11 | |
Counterfeit Repentance | 15 | |
The Nature of True Repentance (1) | 18 | |
The Nature of True Repentance (2) | 39 | |
The Reasons Enforcing Repentance, with a Warning to the Impenitent | 59 | |
A Serious Exhortation to Repentance | 63 | |
Powerful Motives to Repentance | 76 | |
Exhortations to Speedy Repentance | 86 | |
The Trial of Our Repentance, and Comfort for the Penitent | 93 | |
The Removing of the Impediments to Repentance | 99 | |
Prescribing Some Means for Repentance | ||
(1): Serious Consideration | 106 | |
Prescribing Some Means for Repentance | ||
(2): Compare Penitent and Impenitent Conditions | 119 |
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]]>The post Communion With God appeared first on Banner of Truth UK.
]]>John Owen believed that communion with God lies at the heart of the Christian life. With Paul he recognized that through the Son we have access by the Spirit to the Father. He never lost the sense of amazement expressed by John: ‘Our fellowship is with the Father and with his Son, Jesus Christ’. In this outstanding book he explains the nature of this communion and describes the many privileges it brings.
Communion with God was written in a day, like our own, when the doctrine of the Trinity was under attack and the Christian faith was being reduced either to rationalism on the one hand or mysticism on the other. His exposition shows that nothing is more vital to spiritual well-being than a practical knowledge of what this doctrine means.
Until now, Communion With God has been read by only small numbers of Christians with access to the 275 closely-printed pages in The Works of John Owen. Now Dr. R. J. K. Law has produced a splendidly readable abridgement of one of the greatest Christian classics of all time, bringing Owen’s rich teaching to a much wider readership.
Page | ||
Publisher’s Preface | v | |
1 | The Saints have Communion with God | 1 |
2 | Communion with each Person of the Godhead Individually | 4 |
3 | Communion with God the Father | 12 |
4 | Conclusions arising from the Doctrine of Communion with the Father in Love | 27 |
5 | Fellowship with Jesus Christ, the Son of God | 38 |
6 | Fellowship with Christ in Grace | 46 |
7 | How Believers hold Communion with the Lord Jesus Christ in Grace | 54 |
8 | The Glories and Excellences of Christ | 61 |
9 | The Wisdom and Knowledge of Christ | 78 |
10 | Knowing Ourselves | 90 |
11 | Consequences of Fellowship between Christ and his Saints | 99 |
12 | Further Consequences of Fellowship with Christ | 109 |
13 | Communion with Christ in Purchased Grace | 115 |
14 | The Nature of the Grace which Christ purchased | 128 |
15 | Communion with Christ in Acceptance with God | 132 |
16 | Communion with Christ in Holiness | 147 |
17 | Communion with Christ in Privileges | 153 |
18 | The Foundation of our Communion with the Holy Spirit | 168 |
19 | The Things in which we have Communion with the Holy Spirit | 177 |
20 | The Holy Spirit and the Hearts of Believers | 190 |
21 | Satan’s Attempts at Casting Contempt on the Holy Spirit | 194 |
22 | Preparation for Communion with the Holy Spirit | 197 |
23 | The Behaviour of the Saints towards the Holy Spirit | 202 |
24 | How to have Fellowship with the Holy Spirit | 205 |
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]]>The post Come and Welcome to Jesus Christ appeared first on Banner of Truth UK.
]]>Of all John Bunyan’s writings, this book most fully expresses his delight and joy in the free and gracious welcome given to sinners by Jesus Christ.
It is a thorough exposition of John 6:37: All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. Bunyan not only explains the meaning of the terms used in the text, but also labours to remove the doubts and difficulties of sinners and backsliders in their approach to Christ.
This work could be said to have given rise indirectly to the modern missionary movement, since it strongly influenced Andrew Fuller, the first secretary of the pioneering Baptist Missionary Society, and helped him to set his denomination free from the grip of hyper-Calvinism. It is a Christian classic that deserves a wide modern readership.
Publisher’s Foreword | vii | |
1 | The Context and the Text | 1 |
2 | The Gift and the Giver | 6 |
3 | Coming to Christ | 23 |
4 | Christ Receiving Sinners | 67 |
5 | Returning Sinners Will Not Be Cast Out | 96 |
6 | The Father Draws Us to Christ | 129 |
7 | A Welcome for Fearful Sinners | 149 |
8 | The Doctrine Applied | 192 |
Analysis | 227 |
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]]>The post The Christian’s Great Interest appeared first on Banner of Truth UK.
]]>‘One of the greatest divines that ever wrote.’ — JOHN OWEN
‘It has long been the favourite work of our peasantry in Scotland. One admirable property of [The Christian’s Great Interest] is that, while it guides, it purifies.’ — THOMAS CHALMERS
All of Guthrie’s teaching and pastoral experience were poured into The Christian’s Great Interest – his only book. The remarkable fact that is has gone through more than eighty editions and been translated into several languages testifies to its value. This book describes in a clear and attractive style what it means to be a Christian, and how to become one.
This book is all about Christ: the Christian’s great interest should be Christ; the unbeliever needs to develop an interest in Christ. It describes in a simple, clear, and attractive style what it means to be a Christian, and how to become one.
Preaching on Revelation 22:2, C. H. Spurgeon once said:
our Lord Jesus Christ is life from the dead, and life to his own living people. He is All-in-All to them. And by him and by him, alone, must their spiritual life be maintained…Jesus Christ is a Tree of Life and we shall so speak of him in the hope that some may come and pluck of the fruit and eat and live forever.
This too, is Guthrie’s purpose. In the first part, he looks at how someone is drawn to Christ, what the evidences are of true saving grace, and the difference between a true Christian and a hypocrite. In the second part he describes how to ‘close’ with Christ, and deals with various objections, difficulties, and doubts.
TO THE READER | 5 | |
MEMOIR OF THE AUTHOR | 11 | |
Part I: The trial of a saving interest in Christ | ||
INTRODUCTION | 22 | |
QUESTION I: How shall a man know if he has a true and special interest in Christ, and whether he has, or may lay claim to, God’s favour and salvation? | 22 | |
Chapter I | ||
THINGS PREMISED FOR THE BETTER UNDERSTANDING OF THE TRIAL ITSELF | 23 | |
A man’s interest in Christ may be known | 23 | |
To be savingly in covenant with God is of the highest importance | 25 | |
We must allow our state to be determined by Scripture | 25 | |
Reasons why so few attain to a distinct knowledge of their interest in Christ: | 26 | |
(1) Ignorance of God and His ways | 26 | |
(2) Dealing deceitfully with God and their own consciences | 30 | |
(3) Slothfulness and Negligence | 32 | |
(4) Their having no fixed idea of what evidence would satisfy them | 33 | |
(5) Their dependence on changeable evidence | 33 | |
Some mistakes concerning an interest in Christ removed | 35 | |
Chapter II | ||
THE VARIOUS WAYS BY WHICH MEN ARE DRAWN TO CHRIST | 37 | |
SECTION I | ||
Some are drawn without a conscious preparatory work of the law | 37 | |
Some are called from the womb | 38 | |
Some are called in mature life, in a sovereign gospel-way | 39 | |
Some are graciously called as death approaches | 41 | |
SECTION II | ||
Men are ordinarily prepared for Christ by the work of the law | 43 | |
SECTION III | ||
The difference between that preparatory work of the law which leads to salvation and the temporary convictions of those who relapse | 53 | |
Chapter III | ||
OF FAITH AS AN EVIDENCE OF AN INTEREST IN CHRIST | 60 | |
Mistakes as to what faith is | 60 | |
True saving faith described | 65 | |
Further explanations concerning saving faith | 68 | |
The difference between the faith of hypocrites and true saving faith | 73 | |
Chapter IV | ||
OF THE NEW CREATURE AS AN EVIDENCE OF AN INTEREST IN CHRIST | 76 | |
The whole man must be to some extent renewed | 77 | |
He must be renewed, to some extent, in all his ways | 80 | |
The supposed unattainableness of such a renewal | 85 | |
Chapter V | ||
THE DIFFERENCE BETWEEN THE TRUE CHRISTIAN AND THE HYPOCRITE | 88 | |
Chapter VI | ||
REASONS WHY SOME BELIEVERS DOUBT THEIR INTEREST IN CHRIST | 95 | |
Doubts because of prevailing sin answered | 95 | |
Doubts arising from a want of Christian experience answered | 98 | |
Conclusion | 113 | |
Part II: How to attain a saving interest in Christ | ||
INTRODUCTION | 116 | |
QUESTION II: What shall they do who want the marks of a true and saving interest in Christ already spoken of, and neither can nor dare pretend unto them? | ||
Chapter I | ||
SOME THINGS PREMISED FOR THE INFORMATION OF THE IGNORANT | 117 | |
Chapter II | ||
WHAT IT IS TO CLOSE WITH GOD’S GOSPEL PLAN OF SAVING SINNERS BY CHRIST JESUS, AND THE DUTY OF SO DOING | 122 | |
What it is to accept of, and close with, the gospel offer | 122 | |
This is the duty of those who would be saved | 124 | |
What is required of those who would believe on Christ Jesus and be saved | 127 | |
What is involved in the duty, together with its various aspects | 134 | |
The effects and outcomes of saving faith | 139 | |
Chapter III | ||
OBJECTIONS AND DIFFICULTIES EXPLAINED AND ANSWERED | 146 | |
The sinner’s baseness rendering it presumption to come to Christ | 146 | |
The singularity of his sin barring the way | 147 | |
Special aggravations of sin a hindrance | 148 | |
Sins not named are a barrier | 149 | |
The sin against the Holy Ghost alleged: | ||
(1) What it is not | 151 | |
(2) What it is | 154 | |
(3) Conclusions bearing on the objection | 159 | |
The want of power to believe considered as a hindrance | 161 | |
Unfruitfulness a hindrance | 162 | |
Ignorance concerning personal covenanting a hindrance – the nature of that duty | 164 | |
Doubts as to the inquirer’s being savingly in covenant with God answered | 168 | |
Chapter IV | ||
CONCERNING PERSONAL COVENANTING WITH GOD IN CHRIST | 169 | |
Certain things premised concerning personal covenanting: | 169 | |
(1) The thing itself is warrantable | 170 | |
(2) The preparation needed | 177 | |
(3) How the duty of covenanting is to be performed | 177 | |
(4) What should follow this solemn act | 179 | |
A want of proper feeling considered as an obstacle | 183 | |
The fear of backsliding a hindrance to covenanting | 185 | |
Past experience of fruitlessness considered | 189 | |
Conclusion | ||
THE WHOLE TREATISE RESUMED IN A FEW QUESTIONS AND ANSWERS | 193 |
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]]>The post Christian Love appeared first on Banner of Truth UK.
]]>In this Treatise of Christian Love, the Scottish Covenanting minister Hugh Binning movingly presents the need for Christians to show by their love for one another that they belong to Christ. Basing his remarks on John 13:35, By this shall all men know that ye are my disciples, if ye have love one to another, he argues, ‘This badge that Christ left to his disciples: if we cast this away on every disagreement, we disown our Master, and disclaim his token and badge.’
Binning describes the excellence of Christian love, demonstrating its nature from 1 Corinthians 13. He gives strong reasons why Christians should love one another, and shows that love is rooted in Christian humility and meekness, after the pattern of Christ himself.
Also included in this edition are three sermons from Binning’s work The Sinner’s Sanctuary, an exposition of Romans 8:1-15.
Biographical Note | vi | |
A Treatise of Christian Love | ||
1 | Love and Self-Love | 1 |
2 | The Excellence of Christian Love | 9 |
3 | Motives to Christian Love | 29 |
4 | Christian Love in Practice | 49 |
5 | Humility and Meekness | 61 |
The Sinner’s Sanctuary | ||
Sermon 37 | 81 | |
Sermon 39 | 89 | |
Sermon 40 | 98 |
Hugh Binning (1627–53) was born in Dalvennan, Ayrshire, the son of a wealthy landowner. As a young boy he showed a strong aptitude for learning … Read More >>
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]]>The post The Bruised Reed appeared first on Banner of Truth UK.
]]>‘I shall never cease to be grateful to. . .Richard Sibbes who was balm to my soul at a period in my life when I was overworked and badly overtired, and therefore subject in an unusual manner to the onslaughts of the devil. I found at that time that Richard Sibbes, who was known in London in the early seventeenth century as “The Heavenly Doctor Sibbes” was an unfailing remedy. . . The Bruised Reed. . . quietened, soothed, comforted, encouraged and healed me.’ — D. Martyn Lloyd-Jones
Richard Sibbes (1577-1635), one of the most influential figures in the Puritan movement during the earlier years of the seventeenth century, was renowned for the rich quality of his ministry. The Bruised Reed shows why he was known among his contemporaries as ‘the sweet dropper’.
The Bruised Reed is now issued for the first time in a smaller format in the Puritan Paperbacks series. Some of the language and punctuation have been modernized to make the work more accessible.
Publishers’ Foreword | vii | |
1 | The Reed and the Bruising | 1 |
2 | Christ Will Not Break the Bruised Reed | 7 |
3 | The Smoking Flax | 16 |
4 | Christ Will Not Quench the Smoking Flax | 20 |
5 | The Spirit of Mercy Should Move Us | 26 |
6 | Marks of the Smoking Flax | 35 |
7 | Help for the Weak | 45 |
8 | Duties and Discouragements | 53 |
9 | Believe Christ, Not Satan | 62 |
10 | Quench Not the Spirit | 67 |
11 | Christ’s Judgment and Victory | 77 |
12 | Christ’s Wise Government | 83 |
13 | Grace Shall Reign | 91 |
14 | Means to Make Grace Victorious | 101 |
15 | Christ’s Public Triumph | 109 |
16 | Through Conflict to Victory | 118 |
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]]>The post The Art of Prophesying appeared first on Banner of Truth UK.
]]>Few things are more evident in contemporary churches than the decline in the importance attached to what is said from their pulpits. The deeper tragedy is that in many places the church has become a valley of dry bones. Something is needed to waken the dead and to breathe new life into the people of God. William Perkins (1558-1602) provides basic guidance to help all Christians to read and use the Bible intelligently. He has a particularly powerful message for those who lead God’s people and especially those who preach.
The Art of Prophesying carries sparks capable of igniting a preacher. It should be beside every minister’s desk as a book to turn to again and again.
Foreword | vii | |
THE ART OF PROPHESYING | ||
Preface | 3 | |
Introduction | 5 | |
1 | The Art of Prophecy | 7 |
2 | The Word of God | 9 |
3 | The Contents of Scripture | 12 |
4 | The Interpretation of Scripture | 22 |
5 | Principles for Expounding Scripture | 29 |
6 | Rightly Handling the Word of God | 46 |
7 | Use and Application | 52 |
8 | Varieties of Application | 61 |
9 | The Use of the Memory | 66 |
10 | Preaching the Word | 68 |
11 | Public Prayer | 73 |
Summary | 75 | |
THE CALLING OF THE MINISTRY | ||
Introduction | 79 | |
1 | The Titles of True Ministers | 81 |
2 | The Scarcity of True Ministers | 89 |
3 | The Office of True Ministers | 97 |
4 | The Blessing of the Work of True Ministers | 104 |
5 | The Commission and Authority of True Ministers | 110 |
Introduction | 117 | |
1 | The Vision of God | 121 |
2 | Divine Consolation | 150 |
3 | Renewed and Recommissioned | 168 |
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]]>The post Apostasy From The Gospel appeared first on Banner of Truth UK.
]]>Few subjects have received less attention from contemporary Christian writers than that of apostasy. The idea that professing Christians may prove not to be true Christians is, in many respects, too serious a prospect for our facile age. But, for John Owen, such avoidance of the issue was itself a pressing reason for writing on it at length and in great depth of spiritual analysis. His exposition is a masterpiece of penetration and discernment.
Now, in this modernised abridgement of Owen’s work, Dr. R. J. K. Law makes its powerful teaching readily accessible to modern readers. Some will find its pages deeply soul-searching; others will be struck with the clarity of Owen’s insight; all will find a work which wounds in order to heal.
Publisher’s Preface |
vii |
|
1. |
The Nature and Causes of Apostasy from the Gospel |
1 |
2. |
Partial Apostasy from the Gospel |
43 |
3. |
Apostasy from the Truth of the Gospel |
51 |
4. |
The Reasons and Causes of Apostasy |
61 |
5. |
Darkness and Ignorance as Causes of Apostasy |
73 |
6. |
Pride, Neglect, and Worldliness Causes of Apostasy |
91 |
7. |
Apostasy from the Doctrines of the Gospel |
105 |
8. |
Apostasy from the Commands of the Gospel |
119 |
9. |
Apostasy and the Ordained Ministry |
137 |
10. |
Further Causes of Apostasy |
145 |
11. |
Apostasy from Evangelical Worship |
165 |
12. |
The Dangers of Widespread Apostasy |
169 |
13. |
Defences against Apostasy |
183 |
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]]>The post All Things For Good appeared first on Banner of Truth UK.
]]>Thomas Watson, the 17th century minister of St. Stephen’s Walbrook, believed he faced two great difficulties in his pastoral ministry. The first was making the unbeliever sad, in the recognition of his need of God’s grace. The second was making the believer joyful in response to God’s grace. He believed the answer to the second difficulty could be found in Paul’s teaching in Romans 8.28: God works all things together for good for his people.
First published in 1663 (under the title A Divine Cordial), the year after Watson and some two thousand other ministers were ejected from the Church of England and exposed to hardship and suffering, All Things For Good contains the rich exposition of a man who lived when only faith in God’s Word could lead him to such confidence.
Thomas Watson’s exposition is always simple, illuminating and rich in practical application. He explains that both the best and the worst experiences work for the good of God’s people. He carefully analyses what it means to be someone who ‘loves God’ and is ‘called according to his purpose’.
All Things For Good provides the biblical answer to the contemporary question; Why do bad things happen to good people?
Extract from Preface of 1663 | 8 | |
Introduction | 9 | |
1 | THE BEST THINGS WORK FOR GOOD TO THE GODLY | 13 |
1) The attributes of God | ||
2) The promises of God | ||
3) The mercies of God | ||
4) The graces of the Spirit | ||
5) The angels of God | ||
6) The communion of Saints | ||
7) The intercession of Christ | ||
8) The prayers of Saints | ||
2 | THE WORST THINGS WORK FOR GOOD TO THE GODLY | 25 |
1) The evil of affliction. | ||
2) The evil of temptation. | ||
3) The evil of desertion. | ||
4) The evil of sin. | ||
3 | WHY ALL THINGS WORK FOR GOOD TO THE GODLY | 52 |
1) The reason why all things work for good. | ||
2) Inferences from this proposition. | ||
4 | OF LOVE TO GOD | 66 |
1) The nature of love. | ||
2) The ground of love. | ||
3) The kinds of love. | ||
4) The properties of love. | ||
5) The degrees of love. | ||
Use: A reproof to those who do not love God | ||
5 | THE TESTS OF LOVE TO GOD | 74 |
6 | AN EXHORTATION TO LOVE GOD | 88 |
1) An exhortation to become lovers of God – twenty motives for loving God. | ||
2) An exhortation to preserve your love to God. | ||
3) An exhortation to increase your love to God. | ||
7 | EFFECTUAL CALLING | 104 |
1) A distinction about calling. | ||
2) Our condition before we are called. | ||
3) The means of our effectual calling. | ||
4) The method God uses in calling sinners. | ||
5) The properties of this effectual calling. | ||
6) The end of effectual calling. | ||
Use: An exhortation to make your calling sure. | ||
8 | EXHORTATIONS TO THEM WHO ARE CALLED | 119 |
1) Admire God’s free grace. | ||
2) Pity those who are not yet called. | ||
3) Walk worthy of your high calling. | ||
9 | CONCERNING GOD’S PURPOSE | 124 |
1) God’s purpose is the cause of salvation. | ||
2) God’s purpose is the ground of assurance. |
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]]>The post Justification Vindicated appeared first on Banner of Truth UK.
]]>Can sinners really be justified before God by faith alone? If so, can they go on to live as they please? Robert Traill suffered persecution, exile and prison for faithfulness to the gospel. He shows here, with rare clarity and grace, that only justification by faith alone, shows sinners the way to a holy God, makes them a holy and obedient people, gives them joyful assurance of acceptance with God.
Introduction | vii | |
1 | The Rise of the Controversy | 1 |
2 | Justification by Faith Alone Not Lawlessness | 5 |
3 | Real Differences on Justification | 11 |
4 | Advantages of the True Doctrine of Justification | 25 |
5 | Disadvantages of the True Doctrine of Justification | 35 |
6 | The Charge of Antinomianism Misapplied | 43 |
7 | ‘The Good Old Way of the Protestant Doctrine’ | 53 |
8 | Postscript: The Vital Importance of the Doctrine of Justification | 65 |
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]]>The post The Love of Christ appeared first on Banner of Truth UK.
]]>The Puritan John Dod wrote that this book is ‘so full of heavenly treasure, and such lively expressions of the invaluable riches of the love of Christ’ that it kindles ‘in the heart all heavenly affections unto Jesus Christ’. Indeed it does! And that was very much what Richard Sibbes (1577-1635) was about in all his ministry.
The Love of Christ is a series of sermons preached on Song of Solomon 4:16-6:3. For Sibbes, this Bible book ‘is nothing else but a plain demonstration and setting forth of the love of Christ to his church, and of the love of the church to Christ’. The Song of Solomon does not simply mouth a doctrine: its sensuous imagery sings its message. It is as if this love story is played on violins. The reader is thus brought, not simply to understand, but to taste and share the delights of the lovers. This is precisely what Christ’s people need, as Sibbes knew: it is not enough to be aware of Christ’s love; we must sense, grasp and enjoy it. Only then will we truly love the Lord our God with all our hearts.
That is one reason why so many avoid books like this one: they want information, and they want it fast. But Sibbes intends to affect you, to hold your eyes on Jesus that you might develop a stronger appetite for him. Such work cannot be fast work, but it is profoundly transforming.
Foreword | vii | |
Preface | xi | |
Sermon 1 | Song of Solomon 4:16-5:1 | 1 |
Sermon 2 | Song of Solomon 5:1 | 33 |
Sermon 3 | Song of Solomon 5:1, 2 | 49 |
Sermon 4 | Song of Solomon 5:2 | 77 |
Sermon 5 | Song of Solomon 5:2 | 93 |
Sermon 6 | Song of Solomon 5:2 | 117 |
Sermon 7 | Song of Solomon 5:2, 3 | 133 |
Sermon 8 | Song of Solomon 5:3 | 163 |
Sermon 9 | Song of Solomon 5:6 | 179 |
Sermon 10 | Song of Solomon 5:6 | 199 |
Sermon 11 | Song of Solomon 5:6, 7 | 209 |
Sermon 12 | Song of Solomon 5:7, 8 | 221 |
Sermon 13 | Song of Solomon 5:8, 9 | 233 |
Sermon 14 | Song of Solomon 5:9, 10 | 249 |
Sermon 15 | Song of Solomon 5:10 | 261 |
Sermon 16 | Song of Solomon 5:10-13 | 273 |
Sermon 17 | Song of Solomon 5:13-15 | 285 |
Sermon 18 | Song of Solomon 5:16-6:2 | 301 |
Sermon 19 | Song of Solomon 6:3 | 319 |
Sermon 20 | Song of Solomon 6:3 | 339 |
Richard Sibbes was born at Tostock, Suffolk, in 1577 and went to school in Bury St Edmunds. His father, ‘a good sound-hearted Christian’, at first intended … Read More >>
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]]>These thirteen sermons on Psalm 42:11, preached at Stepney, London, in the year 1648 are the work of a true physician of souls. In dealing with believers suffering from spiritual depression, Bridge manifests great insight into the causes of the saints’ discouragements such as great sins, weak grace, failure in duties, want of assurance, temptation, desertion and affliction. A correct diagnosis is more than half the cure but Bridge does not leave his readers there. He gives directions for applying the remedy. For example in dealing with ‘great sins’ he says, ‘If you would be truly humbled and not be discouraged; not be discouraged and yet be humbled; then beat and drive up all your sin to your unbelief, and lay the stress and weight of all your sorrow upon that sin.’ The general causes of spiritual depression are the same in every age. Downcast Christians of the twenty-first century can find help here as surely as did past generations.
Thirteen Sermons, on Psalm 42. 11 | ||
THE GOOD MAN’S PEACE | 7 | |
TRUE PEACE MAY BE INTERRUPTED | 29 | |
SAINTS SHOULD NOT BE DISCOURAGED WHATEVER THEIR CONDITION BE | 47 | |
A LIFTING UP IN THE CASE OF GREAT SINS | 67 | |
A LIFTING UP IN THE CASE OF WEAK GRACE | 88 | |
A LIFTING UP IN THE CASE OF MISCARRIAGE OF DUTIES | 106 | |
A LIFTING UP IN THE LACK OF ASSURANCE | 128 | |
A LIFTING UP IN THE CASE OF TEMPTATION | 152 | |
A LIFTING UP IN THE CASE OF DESERTION | 173 | |
A LIFTING UP IN THE CASE OF AFFLICTION | 192 | |
A LIFTING UP IN THE CASE OF UNSERVICEABLENESS | 213 | |
A LIFTING UP IN THE CASE OF DISCOURAGEMENTS DRAWN FROM THE CONDITION ITSELF | 235 | |
THE CURE OF DISCOURAGEMENTS BY FAITH IN JESUS CHRIST | 262 |
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]]>‘It is a wonderful book, the Banner serves us all by keeping it in print. Flavel does a wonderful job of helping you to meditate on how God’s sovereign kindness is seen even in the strangest circumstances… he knew suffering himself, and he was faithful.’ — MARK DEVER
First published in 1678, this little work is based on the words ‘God that performeth all things for me’ (Psalm 57:2). It shows us how providence works for us in every stage and experience of our lives. The book is richly illustrated from the lives of believers and from the author’s wide reading in church history. There are avenues of spiritual knowledge and experience opened to the Christian in this work which he probably never knew existed.
Publishers’ Introduction | vii | |
Introduction | 1 | |
PART ONE | ||
THE EVIDENCE OF PROVIDENCE | ||
1 | The Work of Providence for the Saints | 15 |
2 | Our Birth and Upbringing | 35 |
3 | The Work of Conversion | 57 |
4 | Our Employment | 77 |
5 | Family Affairs | 85 |
6 | Preservation of the Saints from Evil | 97 |
7 | The Work of Sanctification | 107 |
PART TWO | ||
MEDITATION ON THE PROVIDENCE OF GOD | ||
8 | The Duty of Meditation on Providence | 123 |
9 | How to Meditate on the Providence of God | 129 |
10 | The Advantages of Meditating on Providence | 161 |
PART THREE | ||
APPLICATION OF THE DOCTRINE OF PROVIDENCE | ||
11 | Practical Implications for the Saints | 207 |
12 | Practical Problems in Connection with Providence | 213 |
13 | The Advantages of Recording our Experiences of Providence | 255 |
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