These two volumes are derived from Dr. Cunningham’s lectures to his Church History class at New College, Edinburgh between 1847–1861. Cunningham’s living faith, devout submission to God, clarity of thought, and reverence for the authority of the Bible make him well-positioned to comment on the relationship between the church and its theology.

The history of the Church is a history of God’s interaction with his people; Cunningham tells that story through the history of its theology, chronicling the theological tension between law and grace, sin and forgiveness, and Christ’s first and second coming.

Volume one covers the biblical view of the church, the church councils and the apostolic fathers, the development of the church’s central doctrines—such as the incarnation and the Trinity—as well as the rise of scholasticism, the Reformation, and the Council of Trent.

Volume two documents the development of the doctrines of justification and the atonement and the Arminian and the Socinian controversies. He also devotes lengthy discussions to Presbyterianism, Congregationalism, and the Free Church of Scotland.

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“We cannot cleanse ourselves; God must work in us with power. That is why the Holy Spirit is fire. We must go back into the oven when God chooses to make us new.”

– John Calvin

Book Description

Translated from the French of 1562 by Robert White

Of the many sermons which Calvin preached on the Synoptic Gospels, only the first sixty-five were recorded and published, under the title Sermons on the Harmony or Concordance of the Three Evangelists, Matthew, Mark and Luke (1562). Eighteen of these sermons appear here, for the first time in English translation. They focus on the events of Jesus’ ministry in Galilee: his baptism, his testing by Satan, the calling of his first disciples, his teaching and his works of healing.

In consecutive sermons the preacher traces the drama of Jesus’ confrontation with the forces of darkness and unbelief, which make him a prophet without honour in his own country. For the time being, his identity as Messiah remains hidden. Already, however, he is filled with the Spirit of God who empowers and directs him; already Satan must contend with one stronger than he; already the poor have good news preached to them; already God’s kingdom is present in Jesus’ gracious words and mighty works.

These sermons, the last Calvin was to preach on a New Testament text, reveal the Reformer at his best: a lucid interpreter of Scripture, an engaging preacher, and a pastor passionate to present every soul in his care mature in Christ.

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Why should one have a high view of the visible church and its ministry? The short answer is, Because this is what the Bible requires. Jesus said ‘I will build my church.’ He charged the disciples to baptize their converts into the church and in the process teach them all of his commandments (Matt. 16:18; 28:18–20).

Bible texts not only transform one’s personal life, but also shape one’s outlook on the church–its ministry and mission. In Texts that Transform: Church and Ministry, Terry Johnson shows how the Bible determines our understanding of such things as a Christian’s calling in general, the specific role of the minister, the shape of public worship, the content of the church’s public services, and the character of the day on which those services are conducted. Why do we do what we do in life and ministry? Because these are the things that the Bible–the word of God–directs us to do.

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Book Description

In 1786, at the age of twenty-two, Alexander Stewart became parish minister of Moulin, near Pitlochry, Scotland. He was as yet unconverted. Sermons from those early years he would later denounce as ‘youthful trifles, produced in the season of ignorance and darkness, possessing nothing of the savour of the gospel, abounding in errors, fit only to be pitied, fit only to be destroyed.’ When the change came it deeply impacted not only his preaching but his congregation. At the time of his settlement in Moulin most were as ignorant of the gospel as he was. As he puts it himself, ‘The opinion of their own works recommending them to the favour of God, and procuring a reward from his bounty, was almost universal.’ Now they began to think as differently about such things as their minister did. Indeed, it was not long before Moulin was in the grip of a revival that resulted in many conversions.

James Sievewright’s biography, long out of print, is an invaluable account of the steps by which Stewart was led from darkness to light, of the revival that followed, and of Stewart’s subsequent ministries in Dingwall and in Edinburgh. It introduces us to David Black, the young evangelical minister who played a major role in Stewart’s conversion, and is enriched by a selection of the letters that passed between them. It shows us, too, what a remarkable and far-reaching ministry an unconverted minister may one day exercise if God should be pleased to save him.

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The last words of a dying man are often worthy of being recorded. That is especially true of those spoken by Jesus Christ while dying on the cross. His seven last words have been called ‘the bright lights of heaven shining at intervals through the darkness’ and ‘the deep solemn tones which interpret the cross.’

Just seven ‘words’, yet what fullness they contain! As the author so ably shows, they present the full gospel of salvation.

Short, instructive, and deeply moving, Light from Calvary takes us to the cross that we might fix our eyes on ‘the Saviour of the world.’

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